{"id":363,"date":"2016-07-27T03:40:39","date_gmt":"2016-07-27T03:40:39","guid":{"rendered":"http:\/\/josemanuellosada.com\/en\/libros"},"modified":"2025-03-09T08:43:15","modified_gmt":"2025-03-09T08:43:15","slug":"books","status":"publish","type":"page","link":"https:\/\/josemanuellosada.com\/en\/books","title":{"rendered":"Books"},"content":{"rendered":"<p>[et_pb_section fb_built=&#8221;1&#8243; custom_padding_last_edited=&#8221;on|desktop&#8221; admin_label=&#8221;section&#8221; _builder_version=&#8221;4.16&#8243; background_color=&#8221;#fcfcfc&#8221; custom_padding_tablet=&#8221;50px|0|50px|0&#8243; custom_padding_phone=&#8221;&#8221; padding_mobile=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_row padding_mobile=&#8221;off&#8221; column_padding_mobile=&#8221;on&#8221; admin_label=&#8221;Fila&#8221; _builder_version=&#8221;4.16&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;4_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_post_title meta=&#8221;off&#8221; featured_image=&#8221;off&#8221; admin_label=&#8221;T\u00edtulo de publicaci\u00f3n&#8221; _builder_version=&#8221;4.16&#8243; title_font=&#8221;Open Sans|on|||&#8221; title_text_color=&#8221;#613927&#8243; title_font_size=&#8221;30px&#8221; title_all_caps=&#8221;off&#8221; text_orientation=&#8221;center&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_post_title][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_4,3_4&#8243; padding_mobile=&#8221;off&#8221; column_padding_mobile=&#8221;on&#8221; admin_label=&#8221;row&#8221; _builder_version=&#8221;4.16&#8243; background_color=&#8221;#faf4e9&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_margin=&#8221;20px|||&#8221; custom_css_main_element=&#8221;border-top-right-radius: 30px;||border-top-left-radius: 30px;||box-shadow: 10px 10px 10px rgba(0,0,0,.1);&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_image src=&#8221;http:\/\/josemanuellosada.com\/wp-content\/uploads\/2024\/03\/Portada.jpg&#8221; title_text=&#8221;Portada&#8221; url=&#8221;https:\/\/www.akal.com\/libro\/mitocritica-cultural_52395\/&#8221; url_new_window=&#8221;on&#8221; align_tablet=&#8221;center&#8221; align_phone=&#8221;&#8221; align_last_edited=&#8221;on|desktop&#8221; admin_label=&#8221;Imagen&#8221; _builder_version=&#8221;4.19.5&#8243; max_width=&#8221;180px&#8221; custom_margin=&#8221;|||40px&#8221; animation_style=&#8221;slide&#8221; animation_direction=&#8221;left&#8221; animation_duration=&#8221;500ms&#8221; animation_intensity_slide=&#8221;10%&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_image][\/et_pb_column][et_pb_column type=&#8221;3_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text admin_label=&#8221;Texto anchura 95%&#8221; _builder_version=&#8221;4.19.5&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; max_width=&#8221;95%&#8221; custom_margin=&#8221;|10px||10px&#8221; hover_enabled=&#8221;0&#8243; locked=&#8221;off&#8221; inline_fonts=&#8221;Arvo&#8221; global_colors_info=&#8221;{}&#8221; sticky_enabled=&#8221;0&#8243;]<\/p>\n<p><b>Mito: teor\u00edas de un concepto controvertido<\/b>, Jos\u00e9 Manuel Losada y Antonella Lipscomb (eds.), Madrid, <a href=\"https:\/\/sialpigmalion.es\/libro\/mito-teorias-de-un-concepto-controvertido\/\" target=\"_blank\" data-saferedirecturl=\"https:\/\/www.google.com\/url?q=https:\/\/sialpigmalion.es\/libro\/mito-teorias-de-un-concepto-controvertido\/&amp;source=gmail&amp;ust=1709401573993000&amp;usg=AOvVaw1oFQxr3Uie8BysBFnN5bTc\" rel=\"noopener\">Sial Pigmali\u00f3n<\/a>, 2024, 131 pp. ISBN 978-84-19928-03-0.<\/p>\n<p>Awarded with the International Prize of Thought and Essay &#8220;Aristotle&#8221; 2023.<\/p>\n<p>Presentation: Complutense University (28\/02\/2024).<\/p>\n<p>\u2015<span>\u00a0<\/span><i><a href=\"https:\/\/www.eldiariodemadrid.es\/articulo\/cultura\/premio-internacional-pensamiento-ensayo-aristoteles-2023\/20240207104649071149.html\" target=\"_blank\" data-saferedirecturl=\"https:\/\/www.google.com\/url?q=https:\/\/www.eldiariodemadrid.es\/articulo\/cultura\/premio-internacional-pensamiento-ensayo-aristoteles-2023\/20240207104649071149.html&amp;source=gmail&amp;ust=1709401573993000&amp;usg=AOvVaw2KyTyRF8KJQZWpnWZEh8BU\" rel=\"noopener\">El Diario de Madrid<\/a><\/i><span>\u00a0<\/span>(07\/02\/2024).<\/p>\n<p>\u2015\u00a0<i><a href=\"https:\/\/www.miciudadreal.es\/2024\/02\/08\/premio-internacional-de-pensamiento-y-ensayo-aristoteles-a-jose-manuel-losada-y-antonella-lipscomb-por-la-coordinacion-y-sus-aportaciones-a-la-obra-mito-teorias-de-un-conc\/\" target=\"_blank\" data-saferedirecturl=\"https:\/\/www.google.com\/url?q=https:\/\/www.miciudadreal.es\/2024\/02\/08\/premio-internacional-de-pensamiento-y-ensayo-aristoteles-a-jose-manuel-losada-y-antonella-lipscomb-por-la-coordinacion-y-sus-aportaciones-a-la-obra-mito-teorias-de-un-conc\/&amp;source=gmail&amp;ust=1709401573993000&amp;usg=AOvVaw2hcncwrpLYtZLEXIwoRJhl\" rel=\"noopener\">Mi Ciudad Real<\/a><\/i><span>\u00a0<\/span>(08\/02\/2024).<\/p>\n<p>\u2015\u00a0<i><a href=\"https:\/\/www.laopiniondezamora.es\/zamora\/2024\/02\/14\/mito-descubierto-98143520.html\" target=\"_blank\" data-saferedirecturl=\"https:\/\/www.google.com\/url?q=https:\/\/www.laopiniondezamora.es\/zamora\/2024\/02\/14\/mito-descubierto-98143520.html&amp;source=gmail&amp;ust=1709401573993000&amp;usg=AOvVaw28Vq_jPJ9bIMpaNYOp_y60\" rel=\"noopener\">La Opini\u00f3n de Zamora<\/a><\/i><span>\u00a0<\/span>(14\/02\/2024).<\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_4,3_4&#8243; padding_mobile=&#8221;off&#8221; column_padding_mobile=&#8221;on&#8221; admin_label=&#8221;row&#8221; _builder_version=&#8221;4.16&#8243; background_color=&#8221;#faf4e9&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_css_main_element=&#8221;box-shadow: 10px 10px 10px rgba(0,0,0,.1);&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_image src=&#8221;http:\/\/josemanuellosada.com\/wp-content\/uploads\/2022\/11\/Mitocritica-cultural-portada.jpg&#8221; title_text=&#8221;Mitocr\u00edtica cultural portada&#8221; url=&#8221;https:\/\/www.akal.com\/libro\/mitocritica-cultural_52395\/&#8221; url_new_window=&#8221;on&#8221; align_tablet=&#8221;center&#8221; align_phone=&#8221;&#8221; align_last_edited=&#8221;on|desktop&#8221; admin_label=&#8221;Imagen&#8221; _builder_version=&#8221;4.16&#8243; max_width=&#8221;180px&#8221; custom_margin=&#8221;|||40px&#8221; animation_style=&#8221;slide&#8221; animation_direction=&#8221;left&#8221; animation_duration=&#8221;500ms&#8221; animation_intensity_slide=&#8221;10%&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_image][\/et_pb_column][et_pb_column type=&#8221;3_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text admin_label=&#8221;Texto anchura 95%&#8221; _builder_version=&#8221;4.19.5&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; max_width=&#8221;95%&#8221; custom_margin=&#8221;|10px||10px&#8221; hover_enabled=&#8221;0&#8243; locked=&#8221;off&#8221; inline_fonts=&#8221;Arvo&#8221; global_colors_info=&#8221;{}&#8221; sticky_enabled=&#8221;0&#8243;]<\/p>\n<p><span lang=\"EN-GB\" style=\"font-size: 14px;\"> <\/span><\/p>\n<p><a href=\"https:\/\/www.akal.com\/libro\/mitocritica-cultural_52395\/\"><strong>Mitocr\u00edtica cultural: Una definici\u00f3n del mito<\/strong><\/a>, Jos\u00e9 Manuel Losada, Madrid, Ediciones Akal, 2022, 832 pages. ISBN: 978-84-46-05267-8.<\/p>\n<h4><strong>Summary<\/strong><\/h4>\n<div id=\"content_container\" class=\"content\">\n<p>This first omnicomprehensive theory of myth provides a methodology, a hermeneutics, and an epistemology: it gives clear guidelines to locate the myth in any mythical story, proposes heuristic keys for its objective interpretation, and provides myth criticism with a solid basis to claim itself as an autonomous science.<\/p>\n<p><strong>Presentations:<\/strong><\/p>\n<p>\u2015\u00a0<span><a href=\"https:\/\/www.youtube.com\/watch?v=BcORPStvQAU&amp;list=PLhvHhhaLAGhCKRUIC_Tndh_vpOF5zgUDX&amp;index=20\">Universidad Complutense<\/a><\/span> (27\/10\/2022).<\/p>\n<p>\u2015\u00a0Librer\u00eda Berl\u00edn (Valencia, 18\/05\/2023).<\/p>\n<p>\u2015\u00a0Librer\u00eda Inusual (Granada, 25\/05\/2023).<\/p>\n<p>\u2015\u00a0Biblioteca de Filosof\u00eda y Letras (<span><a href=\"https:\/\/canal.ugr.es\/evento\/presentacion-del-libro-mitrocritica-cultural-una-definicion-del-mito\/\">Universidad de Granada<\/a><\/span>, 26\/05\/2023).<\/p>\n<p>\u2015\u00a0\u00c1mbito Cultural de El Corte Ingl\u00e9s (Badajoz, 20\/10\/2023); rese\u00f1a en <span><em><a href=\"https:\/\/infoprovincia.net\/2023\/10\/19\/jose-manuel-losada-presenta-mitocritica-cultural-una-definicion-del-mito-en-badajoz\/\">Infoprovincia<\/a><\/em><\/span>.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Reviews:<\/strong><\/p>\n<p>\u2015\u00a0<a href=\"https:\/\/revistas.ucm.es\/index.php\/ILUR\/article\/view\/86808\"><em>\u1f38<\/em><em>lu. Revista de Ciencias de las Religiones<\/em><\/a> (ISSN-e: 2174-5218), 28 (2023), pp. 1-2 (<a href=\"https:\/\/dx.doi.org\/10.5209\/ilur.86808\">https:\/\/dx.doi.org\/10.5209\/ilur.86808<\/a>, e-ISSN: 1988-3269), Enrique Santos Marinas.<\/p>\n<p>\u2015\u00a0<a href=\"https:\/\/revistas.usal.es\/dos\/index.php\/1616_Anuario_Literatura_Comp\/article\/view\/31508\"><em>1616: Anuario de Literatura Comparada<\/em><\/a>, 14 (2024), pp. 342-345 (ISSN: 2445-2262), Laura Castillo Bel.<\/p>\n<p>\u2015\u00a0<a href=\"https:\/\/revistas.uam.es\/actionova\/article\/view\/17767\/16838\"><em>Actio Nova. Revista de Teor\u00eda de la Literatura y Literatura Comparada<\/em><\/a>, 7 (2023), pp. xxviii-xxxii (ISSN 2530-4437, <a href=\"https:\/\/doi.org\/10.15366\/actionova2023.7\">https:\/\/doi.org\/10.15366\/actionova2023.7<\/a>), Isabel Gonz\u00e1lez Gil.<\/p>\n<p>\u2015\u00a0<span><a href=\"https:\/\/revistas.ucm.es\/index.php\/AMAL\/article\/view\/87547\/4564456563838\"><em>Amaltea. Revista de Mitocr\u00edtica<\/em><\/a><\/span>, 15 (2023), pp. 1-3 (ISSN-e: 1989-1709, <span><a href=\"https:\/\/dx.doi.org\/10.5209\/amal.87547\">https:\/\/dx.doi.org\/10.5209\/amal.87547<\/a><\/span>), Roxana Mart\u00ednez Nieto.<\/p>\n<p>\u2015\u00a0<span><a href=\"https:\/\/revistas.um.es\/analesff\/article\/view\/607131\"><em>Anales de Filolog\u00eda Francesa<\/em><\/a><\/span>, 32 (2024), pp. 250-253 (e-ISSN: 1989-4678; impreso: 0213-2958, <span><a href=\"https:\/\/doi.org\/10.6018\/analesff.607131\">https:\/\/doi.org\/10.6018\/analesff.607131<\/a><\/span>), Natalia Gonz\u00e1lez de la Llana.<\/p>\n<p>\u2015\u00a0<span><a href=\"https:\/\/revistas.uam.es\/bajopalabra\/article\/view\/18483\"><em>Bajo Palabra. Revista de Filosof\u00eda<\/em><\/a><\/span>, 34 (2023), \u00e9poca II, pp. 489-492 (e-ISSN: 1887-505X, <span><a href=\"https:\/\/doi.org\/10.15366\/bp2023.34\">https:\/\/doi.org\/10.15366\/bp2023.34<\/a><\/span>), Jon Mentxakatorre Odriozola.<\/p>\n<p>\u2015\u00a0<span><a href=\"https:\/\/revistas.uva.es\/index.php\/castilla\/article\/view\/8774\"><em>Castilla. Estudios de Literatura<\/em><\/a><\/span>, 15 (2024), pp. 854-857 (<span><a href=\"https:\/\/doi.org\/10.24197\/cel.15.2024.854-857\">https:\/\/doi.org\/10.24197\/cel.15.2024.854-857<\/a><\/span>), Carolina L\u00f3pez Fic.<\/p>\n<p>\u2015 <a href=\"https:\/\/www.ull.es\/revistas\/index.php\/cedille\/issue\/view\/246\"><em>\u00c7\u00e9dille. Revista de Estudios Franceses<\/em><\/a>, 24 (2003), pp. 595-599 (ISSN 1699-4949, <a href=\"https:\/\/doi.org\/10.25145\/j.cedille.2023.24.31\">https:\/\/doi.org\/10.25145\/j.cedille.2023.24.31<\/a>), Adriana Lasti\u010dov\u00e1.<\/p>\n<p><span>\u2015\u00a0<a href=\"https:\/\/classiques-garnier.com\/export\/pdf\/complit-journal-of-european-literature-arts-and-society-2024-1-n-7-mythical-narratives-in-comparative-european-literature-le-recit-mythique-dans-la-litterature-europeenne-comparee-book-reviews.html?displaymode=full\"><em>CompLit. Journal of European Literature, Arts and Society<\/em><\/a>, 7 (2024), 1, pp. 211-215, <em>Mythical Narratives in Comparative European Literature \/ Le r\u00e9cit mythique dans la litt\u00e9rature europ\u00e9enne compar\u00e9e<\/em>, Jos\u00e9 Luis Miras.<\/span><\/p>\n<p>\u2015\u00a0<span><a href=\"https:\/\/revistas.ucm.es\/index.php\/CJES\/article\/view\/92384\/4564456571208\"><em>Complutense Journal of English Studies<\/em><\/a><\/span>, 32 (2024), pp. 1-2 (ISSN-e: 2386-3935, <span><a href=\"https:\/\/dx.doi.org\/10.5209\/cjes.92384\">https:\/\/dx.doi.org\/10.5209\/cjes.92384<\/a><\/span>), Laura Navajas.<\/p>\n<p>\u2015\u00a0<span><a href=\"https:\/\/revistas.ucm.es\/index.php\/CFCG\/article\/view\/94474\"><em>Cuadernos de Filolog\u00eda Cl\u00e1sica. Estudios griegos e indoeuropeos<\/em><\/a><\/span>, 34 (2024), pp. 273-274 (ISSN 1131-9070), <span><a href=\"https:\/\/dx.doi.org\/10.5209\/cfcg.94474\">https:\/\/dx.doi.org\/10.5209\/cfcg.94474<\/a><\/span>, \u00d3scar Mart\u00ednez Garc\u00eda.<\/p>\n<p>\u2015\u00a0<span><a href=\"https:\/\/revistas.ucm.es\/index.php\/CIYC\/article\/view\/96585\"><em>Cuadernos de Informaci\u00f3n y Comunicaci\u00f3n<\/em><\/a><\/span>, 29 (2024): p. 181 (ISSN: 1135-7991, <span><a href=\"https:\/\/dx.doi.org\/10.5209\/ciyc.96585\">https:\/\/dx.doi.org\/10.5209\/ciyc.96585<\/a><\/span>).<\/p>\n<p>\u2015\u00a0<span><a href=\"https:\/\/revistas.ucm.es\/index.php\/DICE\/article\/view\/91637\"><em>Dicenda<\/em>.<em> Estudios de lengua y literatura espa\u00f1olas<\/em><\/a><\/span>, 41 (2023), pp. 261-263 (ISSN-e 1988-2556, <span><a href=\"http:\/\/dx.doi.org\/10.5209\/dice.91637\">http:\/\/dx.doi.org\/10.5209\/dice.91637<\/a><\/span>), Mehmet Ilg\u00fcrel.<\/p>\n<p>\u2015\u00a0<a href=\"http:\/\/www.estudiosclasicos.org\/articulo\/jose-manuel-losada-2022-mitocritica-cultural-una-definicion-del-mito\/\"><em>Estudios Cl\u00e1sicos (Sociedad Espa\u00f1ola de Estudios Cl\u00e1sicos)<\/em><\/a>, 164 (2023), pp. (e-ISSN: 2445-0537, <a href=\"https:\/\/doi.org\/10.48232\/eclas.164.17\">https:\/\/doi.org\/10.48232\/eclas.164.17<\/a>), Bego\u00f1a Cadi\u00f1anos Mart\u00ednez.<\/p>\n<p>\u2015\u00a0<a href=\"https:\/\/knigabg.com\/index.php?page=book&amp;id=65078\"><em>Europe and Orient. Journal of Historical and Cultural Interactions<\/em><\/a>, 1 (2023), pp. 139-142 (ISSN 2815-4894), Jos\u00e9 Manuel Correoso.<\/p>\n<p>\u2015\u00a0<a href=\"https:\/\/litere.hyperion.ro\/hypercultura\/\"><em>Hypercultura (Hyperion University, Ruman\u00eda)<\/em><\/a>, 12 (2023), pp. 2-5 (ISSN 2559-2025), Jaime Segura San Miguel.<\/p>\n<p>\u2015\u00a0<span><a href=\"https:\/\/www.larazon.es\/cultura\/literatura\/libros\/20230104\/2zmfwdss4bcdfakvfcfhyuvlqi.html\"><em>La Raz\u00f3n<\/em><\/a><\/span> (\u201cEl poder del mito\u201d), 04\/01\/2023, David Hern\u00e1ndez de la Fuente.<\/p>\n<p>\u2015\u00a0<span><a href=\"https:\/\/hombredebronze.blogspot.com\/2022\/12\/mitocritica-cultural-por-jose-manuel.html\"><em>Man of Bronze<\/em><\/a><\/span>, 19\/12\/2022, Pedro Angosto.<\/p>\n<p>\u2015 <span><a href=\"https:\/\/revistas.uva.es\/index.php\/minerva\/article\/view\/9025\"><em>Minerva. Revista de Filolog\u00eda Cl\u00e1sica<\/em><\/a><\/span>, 37 (2024), pp. 187-191 (ISSN 2530-6480; <span><a href=\"https:\/\/doi.org\/10.24197\/mrfc.37.2024.181-185\">https:\/\/doi.org\/10.24197\/mrfc.37.2024.181-185<\/a><\/span>). Encarna Fern\u00e1ndez G\u00f3mez.<\/p>\n<p>\u2015\u00a0<span><a href=\"https:\/\/revistas.ucm.es\/index.php\/RCED\/issue\/view\/4406\"><em>Revista Complutense de Educaci\u00f3n<\/em><\/a><\/span>, 35(3), 2024, pp. 683-684 (ISSN: 1549-2230 \/ e-ISSN: 1549-2230, <span><a href=\"https:\/\/dx.doi.org\/10.5209\/rced.96239\">https:\/\/dx.doi.org\/10.5209\/rced.96239<\/a><\/span>), Mercedes P\u00e9rez Agust\u00edn.<\/p>\n<p>\u2015\u00a0<span><a href=\"https:\/\/revistas.ucm.es\/index.php\/RFAL\/article\/view\/98082\/4564456570677\"><em>Revista de Filolog\u00eda Alemana<\/em><\/a><\/span>, 32 (2024), pp. 155-157 (ISSN: 1133-0406; <span><a href=\"https:\/\/dx.doi.org\/10.5209\/arab.98082\">https:\/\/dx.doi.org\/10.5209\/arab.98082<\/a><\/span>), Alfonso Lombana S\u00e1nchez.<\/p>\n<p>\u2015\u00a0<span><a href=\"https:\/\/revistas.ucm.es\/index.php\/RFRM\/article\/view\/96916\"><em>Revista de Filolog\u00eda Rom\u00e1nica<\/em><\/a><\/span>, 41 (2024), pp. 193-194 (ISSN: 0212-999X; <span><a href=\"https:\/\/dx.doi.org\/10.5209\/rfrm.96916\">https:\/\/dx.doi.org\/10.5209\/rfrm.96916<\/a><\/span>), Silviano Carrasco Yelmo.<\/p>\n<p>\u2015\u00a0<span><a href=\"https:\/\/revistadeliteratura.revistas.csic.es\/index.php\/revistadeliteratura\/article\/view\/1423\/646\"><em>Revista de Literatura<\/em><\/a><\/span>, 85, 170 (2023), pp. 699-719 (ISSN: 0034-849X), Xiana Sotelo.<\/p>\n<p>\u2015\u00a0<span><a href=\"https:\/\/shs.cairn.info\/revue-de-litterature-comparee-2024-4?lang=fr\"><em>Revue de Litt\u00e9rature Compar\u00e9e<\/em><\/a><\/span>, 392 (2024), pp. 494-499 (ISSN: 1965-0264; <span><a href=\"https:\/\/doi.org\/10.3917\/rlc.392.0111\">https:\/\/doi.org\/10.3917\/rlc.392.0111<\/a><\/span> ), Mar\u00eda del Carmen Lechosa Maldonado.<\/p>\n<p>\u2015\u00a0<span><a href=\"https:\/\/revistas.unav.edu\/index.php\/rilce\/article\/view\/44924\"><em>RILCE. Revista de Filolog\u00eda Hisp\u00e1nica<\/em><\/a><\/span>, 39.2 (2023), pp. 801-804 (ISSN-e: 2174-0917, <span><a href=\"https:\/\/doi.org\/10.15581\/008.39.2.801\">https:\/\/doi.org\/10.15581\/008.39.2.801<\/a><\/span>), Mar\u00eda Flores-Fern\u00e1ndez.<\/p>\n<p>\u2015\u00a0<span><a href=\"https:\/\/ojs.zrc-sazu.si\/sms\/issue\/view\/994\"><em>Studia mythologica Slavica<\/em><\/a><\/span>, 27 (2024), pp. 215-218 (Print: ISSN 1408-6271 \/ Online: ISSN 1581-128X), (Jos\u00e9 Manuel Correoso).<\/p>\n<p>\u2015\u00a0<span><a href=\"https:\/\/papiro.unizar.es\/ojs\/index.php\/tropelias\/article\/view\/9749\"><em>Tropel\u00edas. Revista de Teor\u00eda de la Literatura y Literatura Comparada<\/em><\/a><\/span>, 41 (2024), pp. 189-190 (ISSN-e 2255-5463), Mar\u00eda del Carmen Lechosa.<\/p>\n<p>&nbsp;<\/p>\n<p><strong style=\"font-size: 14px;\">Interviews:<\/strong><\/p>\n<p>\u2015\u00a0<span><a href=\"https:\/\/www.rtve.es\/play\/videos\/la-aventura-del-saber\/04-12-24\/16358610\/\"><em>RTVE-La 2<\/em><\/a><\/span>, Documental, productora: Anita G. Wonham, 4\/12\/2024.<\/p>\n<p>\u2015 <span><a href=\"https:\/\/revistadeletras.net\/losada-el-mito-forma-parte-de-la-naturaleza-humana\/\"><em>Revista de Letras<\/em><\/a><\/span>, Berta Ares, 22\/10\/2022.<\/p>\n<p>\u2015\u00a0<span><a href=\"https:\/\/intereconomia.com\/programas\/el-marcapaginas\/el-marcapaginas-jose-manuel-losada-jesus-maeso-de-la-torre-y-julio-angel-olivares-merino-29-11-2022-20221129-2311\/?utm_medium=social&amp;utm_source=whatsapp&amp;utm_campaign=shareweb&amp;utm_content=footer&amp;utm_origin=footer\"><em>Radio Intereconom\u00eda<\/em><\/a><\/span> (\u201cEl marcap\u00e1ginas\u201d), David Felipe Arranz, 29\/11\/2022.<\/p>\n<p>\u2015\u00a0<span><a href=\"https:\/\/www.youtube.com\/watch?v=MFnjUwo4X3U&amp;list=PLhvHhhaLAGhDKk2POS96FJXk8KsT4mCQn&amp;index=6&amp;t=5s\"><em>Medievo<\/em> (Twitch)<\/a><\/span>, Santiago Ramos Garc\u00eda, 18\/02\/2023.<\/p>\n<p>\u2015\u00a0<span><a href=\"https:\/\/www.elespanol.com\/el-cultural\/opinion\/puerta-abierta\/20220920\/mito-estupido\/703809616_13.html\"><em>El Cultural<\/em><\/a><\/span> (\u201cEs el mito, est\u00fapido\u201d, <em>El Espa\u00f1ol<\/em>), 20\/09\/2022, Berta Ares.<\/p>\n<p>\u2015\u00a0<span><a href=\"https:\/\/www.eldebate.com\/cultura\/20230301\/jose-manuel-losada-mito-produce-mundo-trascendente-impacta-nuestro_94982.html\"><em>El Debate<\/em><\/a><\/span>, Adri\u00e1n Gonz\u00e1lez, 01\/03\/2023.<\/p>\n<p>\u2015\u00a0<span><a href=\"https:\/\/www.elconfidencial.com\/alma-corazon-vida\/2023-06-23\/mitocritica-cultural-entrevista-jose-manuel-losada_3656566\/\"><em>El Confidencial<\/em><\/a><\/span> (\u201cAlma, coraz\u00f3n y vida\u201d), Ada Nu\u00f1o, 23\/06\/2023. Traducida, con introducci\u00f3n original, por Brikena Smajli, en <span><a href=\"https:\/\/exlibris.al\/jose-manuel-losada-ne-po-skllaverojme-kulturalisht-njerez-te-racave-te-ndryshme\/\"><em>Exlibris<\/em>, n.\u00ba 243<\/a><\/span>, Albania (29\/07\/2023).<\/p>\n<p>\u2015\u00a0<span><a href=\"https:\/\/www.laopiniondezamora.es\/zamora-ciudad\/2023\/02\/04\/ensenanzas-gandalf-john-nieve-don-82467417.html\"><em>La Opini\u00f3n de Zamora<\/em><\/a><\/span>, 04\/02\/2023, Beatriz Blanco Garc\u00eda.<\/p>\n<\/div>\n<p>[\/et_pb_text][et_pb_video src=&#8221;https:\/\/www.youtube.com\/watch?v=BcORPStvQAU&#038;ab_channel=JOSEMANUELLOSADAGOYA&#8221; _builder_version=&#8221;4.16&#8243; _module_preset=&#8221;default&#8221; max_width=&#8221;90%&#8221; module_alignment=&#8221;center&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_video][et_pb_text _builder_version=&#8221;4.19.5&#8243; _module_preset=&#8221;default&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p style=\"text-align: center;\"><span>&#8220;Presentation at the Complutense University&#8221; (27\/10\/2022)<\/span><\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_4,3_4&#8243; padding_mobile=&#8221;off&#8221; column_padding_mobile=&#8221;on&#8221; admin_label=&#8221;row&#8221; _builder_version=&#8221;4.16&#8243; background_color=&#8221;#faf4e9&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_css_main_element=&#8221;box-shadow: 10px 10px 10px rgba(0,0,0,.1);&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_image src=&#8221;http:\/\/josemanuellosada.com\/wp-content\/uploads\/2022\/03\/Esperides-portada-300&#215;300.jpg&#8221; title_text=&#8221;Esp\u00e9rides portada&#8221; align_tablet=&#8221;center&#8221; align_phone=&#8221;&#8221; align_last_edited=&#8221;on|desktop&#8221; admin_label=&#8221;Imagen&#8221; _builder_version=&#8221;4.16&#8243; max_width=&#8221;180px&#8221; custom_margin=&#8221;|||40px&#8221; animation_style=&#8221;slide&#8221; animation_direction=&#8221;left&#8221; animation_duration=&#8221;500ms&#8221; animation_intensity_slide=&#8221;10%&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_image][\/et_pb_column][et_pb_column type=&#8221;3_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text admin_label=&#8221;Texto anchura 95%&#8221; _builder_version=&#8221;4.16&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; max_width=&#8221;95%&#8221; custom_margin=&#8221;|10px||10px&#8221; locked=&#8221;off&#8221; inline_fonts=&#8221;Arvo&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p><span lang=\"EN-GB\" style=\"font-size: 14px;\"> <\/span><\/p>\n<p><strong>El Jard\u00edn de las Hesp\u00e9rides: del mito a la belleza<\/strong>, Jos\u00e9 Manuel Losada (ed.), Cat\u00e1logo de la Exposici\u00f3n de Luis Priego en el c arte c (Centro de Arte Complutense), Madrid, Ediciones Complutense, 2022, 111 pp. ISBN: 978-84-09-36855-6.<\/p>\n<p>&nbsp;<\/p>\n<h4><strong>Summary<\/strong><\/h4>\n<div id=\"content_container\" class=\"content\">\n<p>The catalogue (111 color pages) includes all the works from the exhibition of oil paintings by the painter Luis Priego, displayed at c arte c (Centro de Arte Complutense), Madrid, from January 20 to April 4, 2022. It also includes texts by various personalities, as well as a Prologue by the exhibition&#8217;s curator, Jos\u00e9 Manuel Losada.<\/p>\n<\/div>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_4,3_4&#8243; padding_mobile=&#8221;off&#8221; column_padding_mobile=&#8221;on&#8221; admin_label=&#8221;row&#8221; _builder_version=&#8221;4.16&#8243; background_color=&#8221;#faf4e9&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_css_main_element=&#8221;box-shadow: 10px 10px 10px rgba(0,0,0,.1);&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_image src=&#8221;http:\/\/josemanuellosada.com\/wp-content\/uploads\/2022\/01\/Mito-y-ciencia-ficcion2.jpg&#8221; title_text=&#8221;Mito-y-ciencia-ficcion2&#8243; align_tablet=&#8221;center&#8221; align_phone=&#8221;&#8221; align_last_edited=&#8221;on|desktop&#8221; admin_label=&#8221;Imagen&#8221; _builder_version=&#8221;4.16&#8243; max_width=&#8221;180px&#8221; custom_margin=&#8221;|||40px&#8221; animation_style=&#8221;slide&#8221; animation_direction=&#8221;left&#8221; animation_duration=&#8221;500ms&#8221; animation_intensity_slide=&#8221;10%&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_image][\/et_pb_column][et_pb_column type=&#8221;3_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text admin_label=&#8221;Texto anchura 95%&#8221; _builder_version=&#8221;4.16&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; max_width=&#8221;95%&#8221; custom_margin=&#8221;|10px||10px&#8221; inline_fonts=&#8221;Arvo&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p><b style=\"font-size: 14px;\"><span lang=\"EN-GB\"><\/span><\/b><span lang=\"EN-GB\"><a href=\"https:\/\/www.logos-verlag.de\/cgi-bin\/engbuchmid?isbn=4966&amp;lng=deu&amp;id=\"><strong>Mito y ciencia ficci\u00f3n<\/strong><\/a>,<\/span><b style=\"font-size: 14px;\"><span lang=\"EN-GB\">\u00a0<\/span><\/b><span lang=\"EN-GB\" style=\"font-size: 14px;\"><span style=\"font-size: 14px; background-color: #faf4e9;\">Jos\u00e9 Manuel Losada &amp; Antonella Lipscomb (eds.), Madrid (Espa\u00f1a)<\/span>, Sial Pigmali\u00f3n, 2021, 143 p. ISBN: 978-84-18888-12-0.<\/span><\/p>\n<p><span lang=\"EN-GB\" style=\"font-size: 14px;\"><\/span><\/p>\n<p><span lang=\"EN-GB\" style=\"font-size: 14px;\"><\/span><\/p>\n<div class=\"content\"><\/div>\n<div id=\"container\">\n<div id=\"container\">\n<div id=\"sub_container2\">\n<h4><strong>Summary<\/strong><\/h4>\n<div id=\"content_container\" class=\"content\">\n<p class=\"MsoNormal\">Myth and science fiction seek to explain the world, to answer everlasting questions: the origin of life and cause of death. But explanations are not sufficient for mankind: one wants to make approving or condemning judgements. Myth as well as science fiction project contradictions in unprecedented circumstances with an aim to adhere or condemn. Given the<br \/>projective capacity of our imagination, we put forward improbable scenarios that allow us to see in a new light the consequences of a future situation. <br \/><o:p><\/o:p><\/p>\n<p class=\"Resea\"><a href=\"https:\/\/sialpigmalion.es\/libro\/mito-y-ciencia-ficcion\/\">https:\/\/sialpigmalion.es\/libro\/mito-y-ciencia-ficcion\/<\/a><span style=\"font-size: 14px;\"><\/span><\/p>\n<p><a href=\"https:\/\/ojs.zrc-sazu.si\/primerjalna_knjizevnost\/article\/view\/7149\/6669\"><\/a><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_4,3_4&#8243; padding_mobile=&#8221;off&#8221; column_padding_mobile=&#8221;on&#8221; admin_label=&#8221;row&#8221; _builder_version=&#8221;4.16&#8243; background_color=&#8221;#faf4e9&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_css_main_element=&#8221;box-shadow: 10px 10px 10px rgba(0,0,0,.1);&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_image src=&#8221;http:\/\/josemanuellosada.com\/wp-content\/uploads\/2020\/02\/Myth-and-audiovisual-creation.jpg&#8221; align_tablet=&#8221;center&#8221; align_phone=&#8221;&#8221; align_last_edited=&#8221;on|desktop&#8221; admin_label=&#8221;Imagen&#8221; _builder_version=&#8221;4.16&#8243; max_width=&#8221;180px&#8221; custom_margin=&#8221;|||40px&#8221; animation_style=&#8221;slide&#8221; animation_direction=&#8221;left&#8221; animation_duration=&#8221;500ms&#8221; animation_intensity_slide=&#8221;10%&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_image][\/et_pb_column][et_pb_column type=&#8221;3_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text admin_label=&#8221;Texto anchura 95%&#8221; _builder_version=&#8221;4.16&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; max_width=&#8221;95%&#8221; custom_margin=&#8221;|10px||10px&#8221; locked=&#8221;off&#8221; inline_fonts=&#8221;Arvo&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p><b style=\"font-size: 14px;\"><span lang=\"EN-GB\"><\/span><\/b><span lang=\"EN-GB\"><a href=\"https:\/\/www.logos-verlag.de\/cgi-bin\/engbuchmid?isbn=4966&amp;lng=deu&amp;id=\"><strong>Myth and Audiovisual Creation<\/strong><\/a>,<\/span><b style=\"font-size: 14px;\"><span lang=\"EN-GB\">\u00a0<\/span><\/b><span lang=\"EN-GB\" style=\"font-size: 14px;\"><span style=\"font-size: 14px; background-color: #faf4e9;\">Jos\u00e9 Manuel Losada &amp; Antonella Lipscomb (eds.), Berlin (Germany)<\/span>, Logos Verlag, 2019, 224 p. ISBN: 978-3-8325-4966-4.<\/span><\/p>\n<div class=\"content\">\u00a0<\/div>\n<div id=\"container\">\n<div id=\"container\">\n<div id=\"sub_container2\">\n<h4><strong>Summary<\/strong><\/h4>\n<div id=\"content_container\" class=\"content\">\n<p class=\"MsoNormal\"><span>Our aim is to understand if myth has been directly affected by the digital revolution and to what extent it has retained its original essence or whether it has mutated to new forms.<\/span><\/p>\n<p>These articles tackle films and television series that devote a considerable part to the impact of transcendence in our lives. They show that myth continues to be a particularly suitable tool for the knowledge of our society and of ourselves.<\/p>\n<p class=\"Resea\"><a href=\"https:\/\/www.logos-verlag.de\/cgi-bin\/engbuchmid?isbn=4966&amp;lng=deu&amp;id=\">https:\/\/www.logos-verlag.de\/cgi-bin\/engbuchmid?isbn=4966&amp;lng=deu&amp;id=<\/a><span style=\"font-size: 14px;\"><\/span><\/p>\n<p class=\"Resea\"><span style=\"font-size: 14px;\"><\/span><\/p>\n<p class=\"Resea\"><span style=\"font-size: 14px;\"><\/span><\/p>\n<p><a href=\"https:\/\/ojs.zrc-sazu.si\/primerjalna_knjizevnost\/article\/view\/7149\/6669\"><\/a><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_4,3_4&#8243; padding_mobile=&#8221;off&#8221; column_padding_mobile=&#8221;on&#8221; admin_label=&#8221;row&#8221; _builder_version=&#8221;4.16&#8243; background_color=&#8221;#faf4e9&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_css_main_element=&#8221;box-shadow: 10px 10px 10px rgba(0,0,0,.1);&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_image src=&#8221;http:\/\/josemanuellosada.com\/wp-content\/uploads\/2017\/12\/ME-Cover.jpeg&#8221; align_tablet=&#8221;center&#8221; align_phone=&#8221;&#8221; align_last_edited=&#8221;on|desktop&#8221; admin_label=&#8221;Imagen&#8221; _builder_version=&#8221;4.16&#8243; max_width=&#8221;180px&#8221; custom_margin=&#8221;|||40px&#8221; animation_style=&#8221;slide&#8221; animation_direction=&#8221;left&#8221; animation_duration=&#8221;500ms&#8221; animation_intensity_slide=&#8221;10%&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_image][\/et_pb_column][et_pb_column type=&#8221;3_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text admin_label=&#8221;Texto anchura 95%&#8221; _builder_version=&#8221;4.16&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; max_width=&#8221;95%&#8221; custom_margin=&#8221;|10px||10px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p><strong><span lang=\"EN-GB\"><a href=\"http:\/\/www.cambridgescholars.com\/myth-and-emotions\">Myth and Emotio<\/a><\/span><span lang=\"EN-GB\"><a href=\"http:\/\/www.cambridgescholars.com\/myth-and-emotions\">ns<\/a><\/span><\/strong><span lang=\"EN-GB\">, edited by\u00a0<\/span><span lang=\"EN-GB\" style=\"font-size: 14px;\">Jos\u00e9 Manuel Losada &amp; <span lang=\"EN-GB\">Antonella Lipscomb<\/span>, Newcastle upon Tyne (United Kingdom), Cambridge Scholars Publishing, 2017, xviii-345 p. ISBN: 978-1-5275-0011-2.<\/span>7.<\/p>\n<h4><strong>Summary<\/strong><\/h4>\n<p class=\"\"><strong><\/strong><span lang=\"EN-GB\">The emotive nature of myth lays the foundation of the research proposed for this trilingual volume. The book aims to provide a study, as wide and thorough as possible, that brings guidelines and models capable of interpreting the mythical-emotional phenomena. Its implementation will be of great help to understand an important part of the writing and art of modernity and post-modernity, as well as cultures and thought of our current society.<o:p><\/o:p><\/span><\/p>\n<p class=\"Resea\"><span lang=\"FR\"><a href=\"http:\/\/www.cambridgescholars.com\/myth-and-emotions\"><span lang=\"EN-GB\">http:\/\/www.cambridgescholars.com\/myth-and-emotions<\/span><\/a><\/span><span class=\"MsoHyperlink\"><span lang=\"EN-GB\"><o:p><\/o:p><\/span><\/span><\/p>\n<p class=\"\"><a href=\"https:\/\/www.academia.edu\/35427330\/Myth_and_Emotions\">https:\/\/www.academia.edu\/35427330\/Myth_and_Emotions<\/a><\/p>\n<h4><strong>Reviews<\/strong><\/h4>\n<p>\u2015\u00a0<em>Amaltea. Revista de Mitocr\u00edtica<\/em><span>\u00a0<\/span>(Madrid), 10, 2018, p. 129-131, Esther Bautista Naranjo.<\/p>\n<p><a href=\"http:\/\/revistas.ucm.es\/index.php\/AMAL\/article\/view\/61015\/4564456547727\">http:\/\/revistas.ucm.es\/index.php\/AMAL\/article\/view\/61015\/4564456547727<\/a><\/p>\n<p><a href=\"http:\/\/dx.doi.org\/10.5209\/AMAL.61015\">http:\/\/dx.doi.org\/10.5209\/AMAL.61015<\/a><\/p>\n<p>\u2015\u00a0\u201cMitokritika in sodobna literarna veda\u201d,<span>\u00a0<\/span><em>Primerjalna knji\u017eevnost<\/em><span>\u00a0<\/span>(Ljubljana, Slovenija), 41, 3, 2018, p. 59-76, Metka Zupan\u010di\u010d (<em>vid<\/em>. p. 70-73).<\/p>\n<p><a href=\"https:\/\/ojs.zrc-sazu.si\/primerjalna_knjizevnost\/article\/view\/7149\/6669\">https:\/\/ojs.zrc-sazu.si\/primerjalna_knjizevnost\/article\/view\/7149\/6669<\/a><\/p>\n<p><strong><\/strong><\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_4,3_4&#8243; padding_mobile=&#8221;off&#8221; column_padding_mobile=&#8221;on&#8221; admin_label=&#8221;row&#8221; _builder_version=&#8221;4.16&#8243; background_color=&#8221;#faf4e9&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_css_main_element=&#8221;box-shadow: 10px 10px 10px rgba(0,0,0,.1);&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_image src=&#8221;http:\/\/josemanuellosada.com\/wp-content\/uploads\/2016\/07\/Teresa.jpg&#8221; align_tablet=&#8221;center&#8221; align_phone=&#8221;&#8221; align_last_edited=&#8221;on|desktop&#8221; admin_label=&#8221;Imagen&#8221; _builder_version=&#8221;4.16&#8243; max_width=&#8221;180px&#8221; custom_margin=&#8221;|||40px&#8221; animation_style=&#8221;slide&#8221; animation_direction=&#8221;left&#8221; animation_duration=&#8221;500ms&#8221; animation_intensity_slide=&#8221;10%&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_image][\/et_pb_column][et_pb_column type=&#8221;3_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text admin_label=&#8221;Texto anchura 95%&#8221; _builder_version=&#8221;4.16&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; max_width=&#8221;95%&#8221; custom_margin=&#8221;|10px||10px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p><strong><a href=\"https:\/\/www.fundacioncristinamasaveu.com\/portfolio\/cinco-siglos-de-teresa\/\" target=\"_blank\" rel=\"noopener\">Cinco siglos de Teresa. La proyecci\u00f3n de la vida y los escritos de Santa Teresa de Jes\u00fas. Actas selectas del Congreso Internacional &#8220;Y tan alta vida espero. Santa Teresa o la llama permanente. De 1515 a 2015&#8221;<\/a>,\u00a0<\/strong>Esther Borrego and\u00a0Jos\u00e9 Manuel Losada eds., Madrid, Fundaci\u00f3n M\u00aa Cristina Masaveu Peterson, 2016, 366 p. ISBN: 978-84-617-7170-7.<\/p>\n<p>&nbsp;<\/p>\n<div id=\"container\"><\/div>\n<div><strong><a href=\"https:\/\/player.vimeo.com\/video\/217804690\">Video<\/a><\/strong><\/div>\n<div>\n<h4><strong><\/strong><\/h4>\n<h4><strong>Review<\/strong><\/h4>\n<p>\u2015\u00a0<em>Atrio. Revista de Historia del Arte<\/em><span>\u00a0<\/span>(Sevilla), 23, 2017, p. 172-174, Celia Redondo Blasco.<\/p>\n<p><a href=\"https:\/\/www.upo.es\/revistas\/index.php\/atrio\/article\/view\/3774\/2992\">https:\/\/www.upo.es\/revistas\/index.php\/atrio\/article\/view\/3774\/2992<\/a><\/p>\n<\/div>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_4,3_4&#8243; padding_mobile=&#8221;off&#8221; column_padding_mobile=&#8221;on&#8221; admin_label=&#8221;row&#8221; _builder_version=&#8221;4.16&#8243; background_color=&#8221;#faf4e9&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_css_main_element=&#8221;box-shadow: 10px 10px 10px rgba(0,0,0,.1);&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_image src=&#8221;http:\/\/josemanuellosada.com\/wp-content\/uploads\/2016\/08\/Mitos-de-hoy.jpg&#8221; alt=&#8221;Mitos de hoy&#8221; align=&#8221;center&#8221; align_tablet=&#8221;center&#8221; align_phone=&#8221;&#8221; align_last_edited=&#8221;on|desktop&#8221; admin_label=&#8221;Imagen&#8221; _builder_version=&#8221;4.16&#8243; max_width=&#8221;180px&#8221; custom_margin=&#8221;|||40px&#8221; animation=&#8221;off&#8221; saved_tabs=&#8221;all&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_image][\/et_pb_column][et_pb_column type=&#8221;3_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text admin_label=&#8221;Texto anchura 95%&#8221; _builder_version=&#8221;4.16&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; max_width=&#8221;95%&#8221; custom_margin=&#8221;|10px||10px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p><a href=\"http:\/\/www.logos-verlag.de\/cgi-bin\/engbuchmid?isbn=4239&amp;lng=eng&amp;id=\"><strong>Mitos de hoy.\u00a0Ensayos de mitocr\u00edtica cultural, estudios reunidos y presentados por Jos\u00e9 Manuel Losada<\/strong><\/a>, Berlin, Logos Verlag, 2016, 211 p. ISBN: 978-3-8325-4239-9.<\/p>\n<div id=\"container\">\n<div id=\"container\">\n<div id=\"sub_container2\">\n<div id=\"content_container\" class=\"content\">\n<p>&nbsp;<\/p>\n<\/div>\n<h4><strong>Summary<\/strong><\/h4>\n<div id=\"content_container\" class=\"content\">\n<p>Cultural Myth Criticism, the new proposal that it is offered here, combines traditional tools of myth criticism with factors not systematically considered by previous criticism: globalization, <g class=\"gr_ gr_13 gr-alert gr_gramm gr_inline_cards gr_run_anim Punctuation only-ins replaceWithoutSep\" id=\"13\" data-gr-id=\"13\"><g class=\"gr_ gr_13 gr-alert gr_gramm gr_inline_cards gr_run_anim Punctuation only-ins replaceWithoutSep\" id=\"13\" data-gr-id=\"13\">immanence<\/g><\/g> and consumerism. Thus it provides a modest contribution to the task of identifying, analyzing and synthesizing the typology of the manifestations of myth in literature, the <g class=\"gr_ gr_15 gr-alert gr_gramm gr_inline_cards gr_run_anim Punctuation only-ins replaceWithoutSep\" id=\"15\" data-gr-id=\"15\"><g class=\"gr_ gr_15 gr-alert gr_gramm gr_inline_cards gr_run_anim Punctuation only-ins replaceWithoutSep\" id=\"15\" data-gr-id=\"15\">arts<\/g><\/g> and contemporary media. It wants to make easier the task of understanding ourselves in this bewildering world.<\/p>\n<p><strong><a href=\"..\/wp-content\/uploads\/2016\/08\/\u00cdndice-e-Introducci\u00f3n-Mitos-de-hoy.pdf\">Index<\/a><\/strong><\/p>\n<p><strong><\/strong><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<h4><strong>Reviews<\/strong><\/h4>\n<p>\u2015\u00a0<em>Journal of Comparative Literature and Aesthetics<\/em> (Odisha, India), 29, 1-2, 2016, p. 143-145, Manuel Botero Camacho.<\/p>\n<p><a href=\"https:\/\/www.hse.ru\/mirror\/pubs\/lib\/data\/access\/ram\/ticket\/0\/1545601012dec252c56bdbb3d1a5bd24f469d0e3e0\/JCLA_2016.pdf\">https:\/\/www.hse.ru\/mirror\/pubs\/lib\/data\/access\/ram\/ticket\/0\/1545601012dec252c56bdbb3d1a5bd24f469d0e3e0\/JCLA_2016.pdf<\/a><\/p>\n<p><span><em>\u2015\u00a0<\/em><\/span><em>\u2019Ilu. Revista de Ciencias de las Religiones<\/em> (Madrid), 21, 2016, p. 271-273, Borja Cano Vidal.<\/p>\n<p><span>http:\/\/dx.doi. org\/10.5209\/ILUR.53862<\/span><\/p>\n<p><span><a href=\"http:\/\/revistas.ucm.es\/index.php\/ILUR\/article\/view\/53862\/49306\">http:\/\/revistas.ucm.es\/index.php\/ILUR\/article\/view\/53862\/49306<\/a><\/span><\/p>\n<p><span>\u2015\u00a0<\/span><em>Cuadernos de Informaci\u00f3n y Comunicaci\u00f3n<\/em> (Madrid), 22, 2017, p. 319-320, Esther Bautista Naranjo. <span><a href=\"http:\/\/dx.doi.org\/10.5209\/CIYC.55986\">http:\/\/dx.doi.org\/10.5209\/CIYC.55986<\/a>\u00a0 <a href=\"http:\/\/revistas.ucm.es\/index.php\/CIYC\/article\/view\/55986\/50718\">http:\/\/revistas.ucm.es\/index.php\/CIYC\/article\/view\/55986\/50718<\/a> <\/span><\/p>\n<p><span>\u2015\u00a0<em>Amaltea, Revista de Mitocr\u00edtica<\/em> (Madrid), 9, 2017, p. 87-89, Cristina Salcedo Gonz\u00e1lez.<\/span><\/p>\n<p><span><a href=\"http:\/\/revistas.ucm.es\/index.php\/AMAL\/article\/view\/57182\/51581\">http:\/\/revistas.ucm.es\/index.php\/AMAL\/article\/view\/57182\/51581<\/a><\/span><\/p>\n<p><span><a href=\"http:\/\/dx.doi.org\/10.5209\/AMAL.57182\">http:\/\/dx.doi.org\/10.5209\/AMAL.57182<\/a><\/span><\/p>\n<p><span>\u2015\u00a0<em>Minerva, Revista de Filolog\u00eda Cl\u00e1sica<\/em> (Valladolid), 31, 2018, p. 291-294, Carlos S\u00e1nchez P\u00e9rez.<\/span><\/p>\n<p><span><a href=\"https:\/\/doi.org\/10.24197\/mrfc.31.2018.291-294\">https:\/\/doi.org\/10.24197\/mrfc.31.2018.291-294<\/a><\/span><\/p>\n<p><span><a href=\"https:\/\/revistas.uva.es\/index.php\/minerva\/article\/view\/1161\">https:\/\/revistas.uva.es\/index.php\/minerva\/article\/view\/1161<\/a><\/span><\/p>\n<p>\u2015\u00a0\u201cMitokritika in sodobna literarna veda\u201d, <em>Primerjalna knji\u017eevnost<\/em> (Ljubljana, Slovenija), 41, 3, 2018, p. 59-76, Metka Zupan\u010di\u010d (<em>vid<\/em>. p. 70-73).<\/p>\n<p><a href=\"https:\/\/ojs.zrc-sazu.si\/primerjalna_knjizevnost\/article\/view\/7149\/6669\">https:\/\/ojs.zrc-sazu.si\/primerjalna_knjizevnost\/article\/view\/7149\/6669<\/a><\/p>\n<p>&nbsp;<\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_4,3_4&#8243; padding_mobile=&#8221;off&#8221; column_padding_mobile=&#8221;on&#8221; admin_label=&#8221;row&#8221; _builder_version=&#8221;4.16&#8243; background_color=&#8221;#faf4e9&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_css_main_element=&#8221;box-shadow: 10px 10px 10px rgba(0,0,0,.1);&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_image src=&#8221;http:\/\/josemanuellosada.com\/wp-content\/uploads\/2016\/08\/Myth-in-crisis.jpg&#8221; alt=&#8221;Myths in Crisis&#8221; align=&#8221;center&#8221; align_tablet=&#8221;center&#8221; align_phone=&#8221;&#8221; align_last_edited=&#8221;on|desktop&#8221; admin_label=&#8221;Imagen&#8221; _builder_version=&#8221;4.16&#8243; max_width=&#8221;180px&#8221; custom_margin=&#8221;|||40px&#8221; animation=&#8221;off&#8221; saved_tabs=&#8221;all&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_image][\/et_pb_column][et_pb_column type=&#8221;3_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text admin_label=&#8221;Texto anchura 95%&#8221; _builder_version=&#8221;4.16&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; max_width=&#8221;95%&#8221; custom_margin=&#8221;|10px||10px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p><b>Myths in Crisis: The Crisis of Myth<\/b>, Newcastle upon Tyne, Cambridge Scholars Publishing, 2015, xxix-441 p. ISBN: 978-1-4438-7814-2.<\/p>\n<p>\n<script src=\"http:\/\/www.google-analytics.com\/ga.js\" async=\"\" type=\"text\/javascript\"><\/script>\n<\/p>\n<div id=\"container\">\n<div id=\"container\">\n<div id=\"sub_container2\">\n<div id=\"content_container\" class=\"content\">\n<p>&nbsp;<\/p>\n<\/div>\n<h4><strong>Summary<\/strong><\/h4>\n<p>This trilingual volume examines the extent to which myths are affected by the crisis of the 20th and 21st centuries.<\/p>\n<p>Four theoretical studies analize both the crisis of structure \u2015that imply the distortion or disappearance of myth\u2015 and the crisis of concept and terminology, that currently threaten the study of mythology.<\/p>\n<p>The largest section of the volume focuses on the crisis that affect ancient, medieval and modern literary myths from a global perspective: psychology, ethics, politics and contemporary meta-literature.<\/p>\n<p>The final section of the volume examines the crisis experienced by the myths of the immanence: historical and fictitious characters, mythologized places and language.<\/p>\n<p><strong><a href=\"..\/wp-content\/uploads\/2016\/08\/MythsInCrisis.pdf\">Table of Contents and Preface<\/a><\/strong><\/p>\n<h4><strong>Reviews<\/strong><\/h4>\n<p>\u2015\u00a0<em>Journal of Comparative Literature and Aesthetics<\/em> (Odisha, India), xxxix, 1-2, 2016, p. 145-149, Juan Gonz\u00e1lez Etxeberria.<\/p>\n<p>\u2015\u00a0<em>Revista de Literatura<\/em> (Madrid), lxxix, 158, 2017, p. 625-627, Borja Cano Vidal.<\/p>\n<p><span><a href=\"http:\/\/revistadeliteratura.revistas.csic.es\/index.php\/revistadeliteratura\/article\/view\/431\/446\">http:\/\/revistadeliteratura.revistas.csic.es\/index.php\/revistadeliteratura\/article\/view\/431\/446<\/a><\/span><\/p>\n<p>\u2015\u00a0\u201cMitokritika in sodobna literarna veda\u201d, <em>Primerjalna knji\u017eevnost<\/em> (Ljubljana, Slovenija), 41, 3, 2018, p. 59-76, Metka Zupan\u010di\u010d (<em>vid<\/em>. p. 70-73).<\/p>\n<p><a href=\"https:\/\/ojs.zrc-sazu.si\/primerjalna_knjizevnost\/article\/view\/7149\/6669\">https:\/\/ojs.zrc-sazu.si\/primerjalna_knjizevnost\/article\/view\/7149\/6669<\/a><\/p>\n<div id=\"container\"><\/div>\n<\/div>\n<\/div>\n<\/div>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_4,3_4&#8243; padding_mobile=&#8221;off&#8221; column_padding_mobile=&#8221;on&#8221; admin_label=&#8221;row&#8221; _builder_version=&#8221;4.16&#8243; background_color=&#8221;#faf4e9&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_css_main_element=&#8221;box-shadow: 10px 10px 10px rgba(0,0,0,.1);&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_image src=&#8221;http:\/\/josemanuellosada.com\/wp-content\/uploads\/2016\/08\/Nuevas-formas-del-mito.jpg&#8221; alt=&#8221;Nuevas formas del mito, una metodolog\u00eda interdisciplinar&#8221; align=&#8221;center&#8221; align_tablet=&#8221;center&#8221; align_phone=&#8221;&#8221; align_last_edited=&#8221;on|desktop&#8221; admin_label=&#8221;Imagen&#8221; _builder_version=&#8221;4.16&#8243; max_width=&#8221;180px&#8221; custom_margin=&#8221;|||40px&#8221; animation=&#8221;off&#8221; saved_tabs=&#8221;all&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_image][\/et_pb_column][et_pb_column type=&#8221;3_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text admin_label=&#8221;Texto anchura 95%&#8221; _builder_version=&#8221;4.16&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; max_width=&#8221;95%&#8221; custom_margin=&#8221;|10px||10px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p>\n<script src=\"http:\/\/www.google-analytics.com\/ga.js\" async=\"\" type=\"text\/javascript\"><\/script><br \/>\n<script src=\"live_tinc.js\" type=\"text\/javascript\"><\/script><br \/>\n<script type=\"text\/javascript\">\/\/ <![CDATA[\nvar _gaq = _gaq || []; _gaq.push(['_setAccount', 'UA-19401546-1']); _gaq.push(['_trackPageview']); (function() { var ga = document.createElement('script'); ga.type = 'text\/javascript'; ga.async = true; ga.src = ('https:' == document.location.protocol ? 'https:\/\/ssl' : 'http:\/\/www') + '.google-analytics.com\/ga.js'; var s = document.getElementsByTagName('script')[0]; s.parentNode.insertBefore(ga, s); })();\n\/\/ ]]><\/script>\n<\/p>\n<div id=\"container\">\n<div id=\"container\">\n<div id=\"sub_container2\">\n<div id=\"content_container\" class=\"content\">\n<p><b><a href=\"http:\/\/www.logos-verlag.com\/cgi-bin\/engbuchmid?isbn=4040&amp;lng=deu&amp;id=\">Nuevas formas del mito. Una metodolog\u00eda interdisciplinar<\/a><\/b>, Berlin, Logos Verlag, 2015, 221 p. ISBN: 978-3-8325-4040-1.<\/p>\n<p>&nbsp;<\/p>\n<\/div>\n<h4><strong>Summary<\/strong><\/h4>\n<p>Myth: explicative, symbolic and dynamic tale that recounts one or more extraordinary events \u2014which are personal and transcendental; it lacks historical testimony and is made up of invariable thematic elements, which are often presented in a situation of crisis; presents a conflictive, emotive, functional and ritual character, and always points out towards an absolute cosmogony or eschatology, which may be particular or universal.<\/p>\n<p>This definition, general, cold and indeterminate, requires a time, a space and especially a consciousness to come to life. Myth is not a mental construct unconnected to sociocultural vicissitudes: it bears \u2014on its skin and in its entrails\u2014 the mark of each individual and of each society. Myth is a slave longing to be set free: in the same way it cannot be rid of its inherited form and content, it also cannot keep from dreaming of new forms and contents \u2014the promise of an improbable liberation.<\/p>\n<p><i>New Forms of Myth<\/i> depicts those forms and those contents in a new time and in a place. The novelty of the method lies in vindicating the coalescence of the traditional procedures of myth-criticism and new aspects that have not been systematically analysed yet by scholarly research, namely: globalization, immanence and consumerism. The book thus offers a modest contribution to the task of identifying, analysing and synthetizing the typology of myth in literature, fine arts and contemporary media. Hopefully, this will lead to a better understanding of our own consciousness in this disconcerting world.<\/p>\n<p><strong><a href=\"..\/wp-content\/uploads\/2016\/08\/\u00cdndice-e-Introducci\u00f3n-NFM.pdf\">Table of Contents and Introductory Chapter<\/a><\/strong><\/p>\n<div>\n<h4>\u00a0<\/h4>\n<h4><strong>Reviews<\/strong><\/h4>\n<p>\u2015\u00a0<em>\u00c7\u00e9dille. Revista de Estudios Franceses<\/em>, \u201cLos retos de la mitocr\u00edtica ante las nuevas formas del mundo en el mundo globalizado\u201d, 12, abril de 2016, p. 521-526, Tagirem Gallego Garc\u00eda.<\/p>\n<p><span>http:\/\/ cedille.webs.ull.es\/12\/29gallego.pdf<\/span><\/p>\n<p>\u2015\u00a0<em>\u2019Ilu. Revista de Ciencias de las Religiones<\/em> (Madrid), 21, 2016, p. 268-270, Borja Cano Vidal.<\/p>\n<p><span><a href=\"http:\/\/revistas.ucm.es\/index.php\/ILUR\/article\/view\/53862\">http:\/\/revistas.ucm.es\/index.php\/ILUR\/article\/view\/53862<\/a><\/span> y <span><a href=\"http:\/\/dx.doi.org\/%2010.5209\/ILUR.53861\">http:\/\/dx.doi.org\/ 10.5209\/ILUR.53861<\/a><\/span><\/p>\n<p>\u2015\u00a0<em>Bajo Palabra. Revista de Filosof\u00eda<\/em> (Madrid), II \u00c9poca, 12, 2016, p. 413-415, Helena Gonz\u00e1lez-Vaquerizo.<\/p>\n<p><span><a href=\"https:\/\/repositorio.uam.es\/handle\/10486\/675044\">https:\/\/repositorio.uam.es\/handle\/10486\/675044<\/a><\/span><\/p>\n<p>\u2015\u00a0<em>Amaltea. Revista de Mitocr\u00edtica<\/em> (Madrid), 8, 2016, p. 69-74, Luis Alberto P\u00e9rez Amezcua.<\/p>\n<p><span>http:\/\/dx. doi.org\/10.5209\/AMAL.53424<\/span><\/p>\n<p><span><a href=\"http:\/\/revistas.ucm.es\/index.php\/AMAL\/article\/view\/53424\/49004\">http:\/\/revistas.ucm.es\/index.php\/AMAL\/article\/view\/53424\/49004<\/a><\/span><\/p>\n<p>\u2015\u00a0<em>Th\u00e9l\u00e8me. Revista Complutense de Estudios Franceses<\/em> (Madrid), 31, 2, 2016, p. 345-347, Jos\u00e9 Carlos Marco Vega. <span><a href=\"http:\/\/dx.doi.org\/10.5209\/THEL.54097\">http:\/\/dx.doi.org\/10.5209\/THEL.54097<\/a><\/span><\/p>\n<p><span><a href=\"https:\/\/revistas.ucm.es\/index.php\/THEL\/article\/view\/%2054097\/49486\">https:\/\/revistas.ucm.es\/index.php\/THEL\/article\/view\/ 54097\/49486<\/a><\/span><\/p>\n<p>\u2015\u00a0<em>Minerva. Revista de Filolog\u00eda Cl\u00e1sica<\/em> (Valladolid), 30 (2017), p. 367-370, Adri\u00e1n Men\u00e9ndez de la Cuesta.<\/p>\n<p><span><a href=\"https:\/\/revistas.uva.es\/index.php\/minerva\/article\/view\/1180\">https:\/\/revistas.uva.es\/index.php\/minerva\/article\/view\/1180<\/a><\/span><\/p>\n<p><span><a href=\"https:\/\/doi.org\/10.24197\/mrfc.30.2017.367-370\">https:\/\/doi.org\/10.24197\/mrfc.30.2017.367-370<\/a><\/span><\/p>\n<p>\u2015\u00a0\u201cMitokritika in sodobna literarna veda\u201d, <em>Primerjalna knji\u017eevnost<\/em> (Ljubljana, Slovenija), 41, 3, 2018, p. 59-76, Metka Zupan\u010di\u010d (<em>vid<\/em>. p. 70-73).<\/p>\n<p><a href=\"https:\/\/ojs.zrc-sazu.si\/primerjalna_knjizevnost\/article\/view\/7149\/6669\">https:\/\/ojs.zrc-sazu.si\/primerjalna_knjizevnost\/article\/view\/7149\/6669<\/a><\/p>\n<p><a href=\"..\/wp-content\/uploads\/2016\/08\/MythsInCrisis.reviewCedille.pdf\"><\/a><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_4,3_4&#8243; padding_mobile=&#8221;off&#8221; column_padding_mobile=&#8221;on&#8221; admin_label=&#8221;row&#8221; _builder_version=&#8221;4.16&#8243; background_color=&#8221;#faf4e9&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_css_main_element=&#8221;box-shadow: 10px 10px 10px rgba(0,0,0,.1);&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_image src=&#8221;http:\/\/josemanuellosada.com\/wp-content\/uploads\/2016\/08\/Victor-Hugo.jpg&#8221; alt=&#8221;Victor Hugo et l&#8217;Espagne&#8221; align=&#8221;center&#8221; align_tablet=&#8221;center&#8221; align_phone=&#8221;&#8221; align_last_edited=&#8221;on|desktop&#8221; admin_label=&#8221;Imagen&#8221; _builder_version=&#8221;4.16&#8243; max_width=&#8221;180px&#8221; custom_margin=&#8221;|||40px&#8221; animation=&#8221;off&#8221; saved_tabs=&#8221;all&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_image][\/et_pb_column][et_pb_column type=&#8221;3_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text admin_label=&#8221;Texto anchura 95%&#8221; _builder_version=&#8221;4.16&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; max_width=&#8221;95%&#8221; custom_margin=&#8221;|10px||10px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p>\n<script src=\"http:\/\/www.google-analytics.com\/ga.js\" async=\"\" type=\"text\/javascript\"><\/script><br \/>\n<script src=\"live_tinc.js\" type=\"text\/javascript\"><\/script><br \/>\n<br \/>\n<script type=\"text\/javascript\">\/\/ <![CDATA[\nvar _gaq = _gaq || []; _gaq.push(['_setAccount', 'UA-19401546-1']); _gaq.push(['_trackPageview']); (function() { var ga = document.createElement('script'); ga.type = 'text\/javascript'; ga.async = true; ga.src = ('https:' == document.location.protocol ? 'https:\/\/ssl' : 'http:\/\/www') + '.google-analytics.com\/ga.js'; var s = document.getElementsByTagName('script')[0]; s.parentNode.insertBefore(ga, s); })();\n\/\/ ]]><\/script>\n<\/p>\n<div id=\"container\">\n<div id=\"container\">\n<div id=\"sub_container2\">\n<div id=\"content_container\" class=\"content\">\n<p><b><a href=\"http:\/\/www.honorechampion.com\/fr\/champion\/8883-book-08532698-9782745326980.html\">Victor Hugo et l\u2019Espagne. L\u2019imaginaire hispanique dans l\u2019\u0153uvre po\u00e9tique<\/a>.<\/b> Avec la collaboration d\u2019Andr\u00e9 Labertit, Paris, Honor\u00e9 Champion, 2014, 560 p. ISBN: 978-2-7453-2698-0<\/p>\n<p>&nbsp;<\/p>\n<\/div>\n<h4><strong>Summary<\/strong><\/h4>\n<p>Victor Hugo&#8217;s stay in Madrid as a child, the journey to the Spanish Basque Country and Navarre as an adult, his Spanish readings in the original or in translation, have left deep traces in him. This book collects and analyzes them throughout his poetic work reviewed in its entirety. With a major innovation: beyond the collection and identification of the data, this study addresses the evaluation of Spain in Hugo&#8217;s poetic universe. Weighed and placed in the path of his production, this Spanish influence comes to get significance and uniqueness both in Hugo as in the perspective of the French romantic movement.<\/p>\n<p><strong><a href=\"..\/wp-content\/uploads\/2016\/08\/VictorHugoEspagne.tablematieres.pdf\">Table of Contents<\/a><\/strong><\/p>\n<div style=\"background-color: #faf4e9; font-size: 14px;\">\n<h4>\u00a0<\/h4>\n<h4><strong style=\"font-size: 18px;\">Reviews<\/strong><\/h4>\n<p>\u2015\u00a0<em>L\u2019\u00c9cho Hugo<\/em> (Par\u00eds), 13, 2014, p. 30-31, Arnaud Laster.<\/p>\n<p><em><span>\u2015\u00a0Fabula. L\u2019Information en Litt\u00e9rature<\/span><\/em><span> (Par\u00eds), 1 julio 2014, Perrine Coudurier.<\/span><\/p>\n<p><span>http:\/\/ www.fabula.org\/actualites\/jose-manuel-losada-goya-victor-hugo-et-l-espagne-l-imagin aire-hispanique-dans-l-oeuvre-poetique_63733.php<\/span><\/p>\n<p><span>\u2015\u00a0<em>Revue de Litt\u00e9rature Compar\u00e9e<\/em> (Par\u00eds), 355, 2015, p. 345-346, V\u00e9ronique G\u00e9ly.<\/span><\/p>\n<p><span><em>\u2015\u00a0<\/em><\/span><em><span>Revue d\u2019Histoire Litt\u00e9raire de la France<\/span><\/em><span> (Par\u00eds), 115, 1, marzo 2015, p. 210-211, Michel Garcia.<\/span><\/p>\n<p><span><a href=\"https:\/\/www.cairn.info\/revue-d-histoire-litteraire-de-la-france-2015-1-page-191.htm\">https:\/\/www.cairn.info\/revue-d-histoire-litteraire-de-la-france-2015-1-page-191.htm<\/a><\/span><\/p>\n<p><em>\u2015\u00a0Studi Francesi (Tur\u00edn)<\/em>, 179 (LX-II), 2016, p. 346-347, Jean-Marc Hovasse<span style=\"font-size: 14px;\">.<\/span><\/p>\n<p><span style=\"font-size: 14px;\"><span><a href=\"https:\/\/studifrancesi.revues.org\/4416\">https:\/\/studifrancesi.revues.org\/4416<\/a><\/span><\/span><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_4,3_4&#8243; padding_mobile=&#8221;off&#8221; column_padding_mobile=&#8221;on&#8221; admin_label=&#8221;row&#8221; _builder_version=&#8221;4.16&#8243; background_color=&#8221;#faf4e9&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_css_main_element=&#8221;box-shadow: 10px 10px 10px rgba(0,0,0,.1);&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_image src=&#8221;http:\/\/josemanuellosada.com\/wp-content\/uploads\/2016\/08\/Abordajes.jpg&#8221; alt=&#8221;Abordajes, mitos y reflexiones sobre el mar&#8221; align=&#8221;center&#8221; align_tablet=&#8221;center&#8221; align_phone=&#8221;&#8221; align_last_edited=&#8221;on|desktop&#8221; admin_label=&#8221;Imagen&#8221; _builder_version=&#8221;4.16&#8243; max_width=&#8221;180px&#8221; custom_margin=&#8221;|||40px&#8221; animation=&#8221;off&#8221; saved_tabs=&#8221;all&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_image][\/et_pb_column][et_pb_column type=&#8221;3_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text admin_label=&#8221;Texto anchura 95%&#8221; _builder_version=&#8221;4.16&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; max_width=&#8221;95%&#8221; custom_margin=&#8221;|10px||10px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p><a href=\"http:\/\/centenarioieo.blogspot.com.es\/2014\/07\/abordajes-mitos-y-reflexiones-sobre-el.html\"><b>Abordajes. Mitos y reflexiones sobre el mar<\/b><\/a>, dir. Jos\u00e9 Manuel Losada, Madrid, Instituto Espa\u00f1ol de Oceanograf\u00eda, 2014, 274 p., 95 ilustr. ISBN: 978-84-95877-51-2.<\/p>\n<p><script src=\"http:\/\/www.google-analytics.com\/ga.js\" async=\"\" type=\"text\/javascript\"><\/script>\n<\/p>\n<div id=\"container\">\n<div id=\"container\">\n<div id=\"sub_container2\">\n<div id=\"content_container\" class=\"content\">\n<p>&nbsp;<\/p>\n<\/div>\n<h4><strong>Summary<\/strong><\/h4>\n<p>This is the aim of the present study: to account for what the sea has represented and represents for us today. This focus\u00a0explains the title, \u201cboarding\u201d in a metaphorical sense: encounters between ships transporting different cargos, all aboard\u2014prow, poop, port, or starboard, all charges allowed\u2014to obtain whatever the sea can give us. The sea transformed into a school, a form of learning. The point is to research a new side of the sea: the unaccounted for seas, the imaginary seas. Over the centuries, oceans have inspired uncountable mind constructions, built upon their currents and beasts, upon the cliffs and depths. And thus, the culture of the sea has arisen, different from what we can see through the lens of a microscope.<\/p>\n<div id=\"container\"><\/div>\n<div id=\"container\"><strong><a href=\"file:\/\/\/C:\/Users\/user\/Drohttp:\/\/josemanuellosada.com\/wp-content\/uploads\/2016\/08\/abordajes.Prologo.pdf\">Preface<\/a><\/strong><\/div>\n<div>\n<h4><\/h4>\n<h4><strong>Reviews<\/strong><\/h4>\n<p>\u2015\u00a0<em>\u2019Ilu, Revista de Ciencias de las Religiones<\/em> (Madrid), 20, 2015, p. 319-322, Helena Gonz\u00e1lez-Vaquerizo. <span><a href=\"https:\/\/revistas.ucm.es\/index.php\/ILUR\/issue\/view\/2839\/%20showToc\">https:\/\/revistas.ucm.es\/index.php\/ILUR\/issue\/view\/2839\/ showToc<\/a><\/span><\/p>\n<p>\u2015\u00a0<em>Revista del Instituto Espa\u00f1ol de Oceanograf\u00eda<\/em> (Madrid), 21, julio 2014, p. 80-81<\/p>\n<p><span><\/span><span><a href=\"https:\/\/issuu.com\/anamorillaskieffer\/docs\/ieo21\">https:\/\/issuu.com\/anamorillaskieffer\/docs\/ieo21<\/a><\/span><\/p>\n<p>\u2015\u00a0<em>Amaltea. Revista de Mitocr\u00edtica<\/em> (Madrid), 10, 2018, p. 132-136, Isabel Garc\u00eda Ad\u00e1nez.<\/p>\n<p><a href=\"http:\/\/revistas.ucm.es\/index.php\/AMAL\/article\/view\/61016\/4564456547728\">http:\/\/revistas.ucm.es\/index.php\/AMAL\/article\/view\/61016\/4564456547728<\/a><\/p>\n<p><a href=\"http:\/\/dx.doi.org\/10.5209\/AMAL.61016\">http:\/\/dx.doi.org\/10.5209\/AMAL.61016<\/a><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_4,3_4&#8243; padding_mobile=&#8221;off&#8221; column_padding_mobile=&#8221;on&#8221; admin_label=&#8221;row&#8221; _builder_version=&#8221;4.16&#8243; background_color=&#8221;#faf4e9&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_css_main_element=&#8221;box-shadow: 10px 10px 10px rgba(0,0,0,.1);&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_image src=&#8221;http:\/\/josemanuellosada.com\/wp-content\/uploads\/2016\/08\/Mito-e-interdisciplinariedad.jpg&#8221; alt=&#8221;Mito e interdisciplinariedad&#8221; align=&#8221;center&#8221; align_tablet=&#8221;center&#8221; align_phone=&#8221;&#8221; align_last_edited=&#8221;on|desktop&#8221; admin_label=&#8221;Imagen&#8221; _builder_version=&#8221;4.16&#8243; max_width=&#8221;180px&#8221; custom_margin=&#8221;|||40px&#8221; animation=&#8221;off&#8221; saved_tabs=&#8221;all&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_image][\/et_pb_column][et_pb_column type=&#8221;3_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text admin_label=&#8221;Texto anchura 95%&#8221; _builder_version=&#8221;4.16&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; max_width=&#8221;95%&#8221; custom_margin=&#8221;|10px||10px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p>\n<script src=\"http:\/\/www.google-analytics.com\/ga.js\" async=\"\" type=\"text\/javascript\"><\/script><br \/>\n<script src=\"live_tinc.js\" type=\"text\/javascript\"><\/script><br \/>\n<script type=\"text\/javascript\">\/\/ <![CDATA[ var _gaq = _gaq || []; _gaq.push(['_setAccount', 'UA-19401546-1']); _gaq.push(['_trackPageview']); (function() { var ga = document.createElement('script'); ga.type = 'text\/javascript'; ga.async = true; ga.src = ('https:' == document.location.protocol ? 'https:\/\/ssl' : 'http:\/\/www') + '.google-analytics.com\/ga.js'; var s = document.getElementsByTagName('script')[0]; s.parentNode.insertBefore(ga, s); })(); \/\/ ]]><\/script>\n<\/p>\n<div id=\"container\">\n<div id=\"container\">\n<div id=\"sub_container2\">\n<div id=\"content_container\" class=\"content\">\n<p><a href=\"http:\/\/www.levantebari.com\/kle23gl.html\"><strong>Mito e interdisciplinariedad.\u00a0Los mitos antiguos, medievales y modernos en la literatura y las artes contempor\u00e1neas<\/strong><\/a>, Jos\u00e9 Manuel Losada Goya &amp; Antonella Lipscomb (eds.), Bari (Italy), Levante Editori, 2013, 458 p. ISBN: 978-88-7949-623-0.<\/p>\n<p>&nbsp;<\/p>\n<\/div>\n<h4><strong>Summary<\/strong><\/h4>\n<p>So far, myth criticism had proceeded to identify myths within the literary and artistic productions of each era or to display the resistance of mythical factors to the diverse trends present in literary and artistic movements. The focus was generally limited to a single mode of expression: literary or artistic.<\/p>\n<p>Nowadays, however, myths are characterized by the use of a multitude of media, each of which has traditionally been studied from a single discipline. The aim of this study is to decipher the reasons for this versatility of the myth and its interdisciplinary use. This will enable us to understand much of the postmodernist writing and the culture of our society.<\/p>\n<p><a href=\"..\/wp-content\/uploads\/2016\/08\/Mito-e-interdisciplinariedad.-Index.pdf\"><strong>Table of Contents\u00a0and Introduction<\/strong><\/a><\/p>\n<div>\n<h4><\/h4>\n<h4><strong>Reviews<\/strong><\/p>\n<p><script src=\"http:\/\/www.google-analytics.com\/ga.js\" async=\"\" type=\"text\/javascript\"><\/script><br \/>\n<script src=\"live_tinc.js\" type=\"text\/javascript\"><\/script><br \/>\n<script type=\"text\/javascript\">\/\/ <![CDATA[ var _gaq = _gaq || []; _gaq.push(['_setAccount', 'UA-19401546-1']); _gaq.push(['_trackPageview']); (function() { var ga = document.createElement('script'); ga.type = 'text\/javascript'; ga.async = true; ga.src = ('https:' == document.location.protocol ? 'https:\/\/ssl' : 'http:\/\/www') + '.google-analytics.com\/ga.js'; var s = document.getElementsByTagName('script')[0]; s.parentNode.insertBefore(ga, s); })(); \/\/ ]]><\/script><br \/>\n<\/h4>\n<div id=\"container\">\n<div id=\"sub_container2\">\n<div id=\"content_container\" class=\"content\">\n<ul>\n<li><a href=\"http:\/\/uvadoc.uva.es\/handle\/10324\/22674\">Mayron Estefan Cantillo Lucuara<\/a>. <em>Revista de Filolog\u00eda Inglesa<\/em> (Valladolid), 35, 2015, p. 185-190.<\/li>\n<li>Luis D\u00edaz Viana. <i>\u00cdnsula<\/i> (Madrid-Barcelona), LXX-819 (2015), p. 23-25.<\/li>\n<li><a href=\"..\/wp-content\/uploads\/2016\/08\/Unceta.Minerva.pdf\">Luis Unceta G\u00f3mez. <i>Minerva<\/i> <\/a>(Madrid), 28 (2015), p. 413-417,<\/li>\n<li>Mar\u00eda \u00c1ngeles Chaparro. <i>Cuadernos de Informaci\u00f3n y Comunicaci\u00f3n<\/i> (Madrid), 20 (2015), p. 183-199.<br \/>(<a href=\"https:\/\/revistas.ucm.es\/index.php\/CIYC\/issue\/current\">https:\/\/revistas.ucm.es\/index.php\/CIYC\/issue\/current<\/a>).<\/li>\n<li><a href=\"..\/wp-content\/uploads\/2016\/08\/Villanueva.Hermes17.pdf\">Carlos Villanueva Garc\u00eda. <i>Hermes. Revista del Mundo Cl\u00e1sico<\/i><\/a> (Madrid), 17 (April 2014), p. 47.<br \/>(<a href=\"https:\/\/sites.google.com\/site\/hermesrevistadelmundoclasico\/home\">https:\/\/sites.google.com\/site\/hermesrevistadelmundoclasico\/home<\/a>).<\/li>\n<li><a href=\"https:\/\/revistas.ucm.es\/index.php\/ILUR\/article\/view\/46786\/43901\">Ana Isabel Jim\u00e9nez San Crist\u00f3bal, \u2019Ilu. Revista de Ciencias de las Religiones <\/a>(Madrid), 19 (2014), 333-334.<\/li>\n<li><a href=\"http:\/\/revistas.ucm.es\/index.php\/AMAL\/article\/view\/46532\/43720\">Affatato, Rosa, <i>Amaltea. Revista de Mitocr\u00edtica<\/i><\/a> (Madrid), 6 (2014), p. 387-394. (<a href=\"..\/wp-content\/uploads\/2016\/08\/MI.ReviewAmaltea.pdf\">pdf<\/a>)<\/li>\n<li>Carlos S\u00e1nchez P\u00e9rez, <i>Revista de Hispanismo Filos\u00f3fico<\/i> (Madrid), 19 (2014), p. 254-258.<\/li>\n<li><a href=\"..\/wp-content\/uploads\/2016\/08\/MI-RevLit.pdf\">Marian Chaparro, <i>Revista de Literatura<\/i><\/a> (Madrid), 76, 151 (January-June 2014), 367-369.<\/li>\n<li><a href=\"..\/wp-content\/uploads\/2016\/08\/MI-Thel.pdf\">Aur\u00e9lie Renaud, <i>Th\u00e9l\u00e8me<\/i><\/a> (Madrid), 29, 2 (2014), p. 419-420<i>.<\/i><\/li>\n<li>Jos\u00e9 Sarzi Amade y Leonor Taiano Campoverde, Mito. Revista Cultural, n\u00ba 8 (11 Mar\u00a02014).<\/li>\n<li>Navi Rodr\u00edguez, \u201cMitocr\u00edtica: c\u00f3mo se refleja un mito en el arte\u201d, <i>Esfinge<\/i>, Nueva \u00e9poca, 19 Apr(2014), p. 10-14. (<a href=\"file:\/\/\/C:\/Users\/user\/Dropbox\/Fotos%20personajes%20de%20trabajo\/Backup_JML\/wsb5887928601\/docs\/M&amp;IEsfing.pdf\">pdf<\/a>)<\/li>\n<li><a href=\"..\/wp-content\/uploads\/2016\/08\/MIContr.pdf\">Felice Laudadio, <em>Contrappunti<\/em> <\/a>(Italy), 8 Feb (2014).<\/li>\n<li><a href=\"http:\/\/biblioteca.ucm.es\/blogs\/PorArteDeBlog\/8300.php#.Up8VlSiXjZb\">Por Arte de Blog. Espacio virtual de la Biblioteca de la Facultad de Bellas Artes<\/a>.<\/li>\n<li><a href=\"..\/wp-content\/uploads\/2016\/08\/MI.ReviewPuglia.pdf\">Vittorio Polito, <em>Giornale di Puglia<\/em><\/a> (Italia), 9 Oct (2013).<\/li>\n<\/ul>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_4,3_4&#8243; padding_mobile=&#8221;off&#8221; column_padding_mobile=&#8221;on&#8221; admin_label=&#8221;row&#8221; _builder_version=&#8221;4.16&#8243; background_color=&#8221;#faf4e9&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_css_main_element=&#8221;box-shadow: 10px 10px 10px rgba(0,0,0,.1);&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_image src=&#8221;http:\/\/josemanuellosada.com\/wp-content\/uploads\/2016\/08\/Myth-and-subversion.jpg&#8221; alt=&#8221;Myth and subversion in the Contemporary Novel&#8221; align=&#8221;center&#8221; align_tablet=&#8221;center&#8221; align_phone=&#8221;&#8221; align_last_edited=&#8221;on|desktop&#8221; admin_label=&#8221;Imagen&#8221; _builder_version=&#8221;4.16&#8243; max_width=&#8221;180px&#8221; custom_margin=&#8221;|||40px&#8221; animation=&#8221;off&#8221; saved_tabs=&#8221;all&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_image][\/et_pb_column][et_pb_column type=&#8221;3_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text admin_label=&#8221;Texto anchura 95%&#8221; _builder_version=&#8221;4.16&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; max_width=&#8221;95%&#8221; custom_margin=&#8221;|10px||10px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p>\n<script src=\"http:\/\/www.google-analytics.com\/ga.js\" async=\"\" type=\"text\/javascript\"><\/script><br \/>\n<script src=\"live_tinc.js\" type=\"text\/javascript\"><\/script><br \/>\n<br \/><strong style=\"font-size: 14px;\">Myth and Subversion in the Contemporary Novel<\/strong><span style=\"font-size: 14px;\">, Jos\u00e9 Manuel Losada Goya &amp; Marta Guirao Ochoa (eds.), Newcastle upon Tyne, Cambridge Scholars Publishing, 2012, 510 p. ISBN: 1-4438-3746-6.<\/span><\/p>\n<div id=\"container\">\n<div id=\"container\">\n<div id=\"sub_container2\">\n<div id=\"content_container\" class=\"content\">\n<p>&nbsp;<\/p>\n<\/div>\n<h4><strong>Summary<\/strong><\/h4>\n<p>This bilingual work aims to identify and explain the subversive rewriting of ancient, medieval and modern myths in contemporary novels.<\/p>\n<p>The book opens with two theoretical essays on the subject of subversive tendencies and myth reinvention in the contemporary novel. From there, it moves on to the analysis of essential texts. Firstly, classical myths in works by authors such as Andr\u00e9 Gide, Thomas Pynchon, Julio Cort\u00e1zar, Italo Calvino or Christa Wolf (For instance, Theseus, Oedipus or Medea) are discussed. Then, myths of biblical origin \u2013such as the Flood or the Golem\u2013 are revisited in the work of Giorgio Bassani, Julian Barnes and Cytnthia Ozick. A further section is concerned with the lace of modern myths (Faust, the ghost, Ophelia&#8230;) in the fiction of G\u00fcnter Grass, Paul Auster, or Clara Jan\u00e9s. The contributors have also delved into the relationship between myth and art \u2013specially in the discourse of contemporary advertising, painting and cinema\u2013 and myth&#8217;s intercultural dimensions: hybridity in the Latin American novels of Augusto Roa Bastos and Carlos Fuentes, and in the Hindu-themed novels of Bharati Mukherjee.<\/p>\n<p>This volume emerges form the careful selection of 37 essays out of over 200 which were put forward by outstanding scholars from 25 different countries for the Madrid International Conference on Myth and Subversion (March 2011).<\/p>\n<\/div>\n<\/div>\n<\/div>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_4,3_4&#8243; padding_mobile=&#8221;off&#8221; column_padding_mobile=&#8221;on&#8221; admin_label=&#8221;row&#8221; _builder_version=&#8221;4.16&#8243; background_color=&#8221;#faf4e9&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_css_main_element=&#8221;box-shadow: 10px 10px 10px rgba(0,0,0,.1);&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_image src=&#8221;http:\/\/josemanuellosada.com\/wp-content\/uploads\/2016\/08\/Tiempo-texto-e-imagen.jpg&#8221; alt=&#8221;Tiempo: texto e imagen&#8221; align=&#8221;center&#8221; align_tablet=&#8221;center&#8221; align_phone=&#8221;&#8221; align_last_edited=&#8221;on|desktop&#8221; admin_label=&#8221;Imagen&#8221; _builder_version=&#8221;4.16&#8243; max_width=&#8221;180px&#8221; custom_margin=&#8221;|||40px&#8221; animation=&#8221;off&#8221; saved_tabs=&#8221;all&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_image][\/et_pb_column][et_pb_column type=&#8221;3_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text admin_label=&#8221;Texto anchura 95%&#8221; _builder_version=&#8221;4.16&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; max_width=&#8221;95%&#8221; custom_margin=&#8221;|10px||10px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p><script src=\"http:\/\/www.google-analytics.com\/ga.js\" async=\"\" type=\"text\/javascript\"><\/script><script src=\"live_tinc.js\" type=\"text\/javascript\"><\/script><script type=\"text\/javascript\">\/\/ <![CDATA[ var _gaq = _gaq || []; _gaq.push(['_setAccount', 'UA-19401546-1']); _gaq.push(['_trackPageview']); (function() { var ga = document.createElement('script'); ga.type = 'text\/javascript'; ga.async = true; ga.src = ('https:' == document.location.protocol ? 'https:\/\/ssl' : 'http:\/\/www') + '.google-analytics.com\/ga.js'; var s = document.getElementsByTagName('script')[0]; s.parentNode.insertBefore(ga, s); })(); \/\/ ]]><\/script><\/p>\n<div id=\"container\">\n<div id=\"container\">\n<div id=\"sub_container2\">\n<div id=\"content_container\" class=\"content\">\n<p><strong><a href=\"http:\/\/pendientedemigracion.ucm.es\/info\/francesa\/apfue\/informacion\/\">Tiempo: texto e imagen. Temps: texte et image<\/a><\/strong>, Jos\u00e9 Manuel Losada Goya (ed.), Madrid, Universidad Complutense, 2011, 1194 p. ISBN: 978-84-96701-37-3<\/p>\n<p>\u00a0<\/p>\n<\/div>\n<h4><strong>Summary<\/strong><\/h4>\n<p>This volume combines a reflection on the phenomenon of temporality, with an openness to transversality and interculturality in French and Francophone studies. The studies contained in this book adhere to the following general thematic lines:<\/p>\n<ul>\n<li>Time, from the perspective of textual linguistics, pragmatics, and psycholinguistics. Diachronic study of the French verbal system: towards an understanding of the contemporary verbal\u00a0 system. Contrastive grammar of different verbal systems. Phraseology and paremiology.<\/li>\n<li>Times in fiction: literature and other aesthetic manifestations in the French and Francophone sphere. Interrelations among the multiplicity of treatments of time that the very essence of fiction produces.<\/li>\n<li>The didactics of temporality in F.L.E. (French as a foreign language) and other types of teaching: T.I.C. (computing and communicative technologies) and strategies of teaching-learning.<\/li>\n<li>Translating time: challenges and impossibilities. Translation of temporality in different idioms and media (literary text, journalistic text, cinematographic text, comic, photograph, videogame, software localization, etc.).<\/li>\n<li>Interdisciplinary and intercultural dialogues: the treatment of temporality in French and Francophone society and culture, from the perspective of the social sciences and humanities.<\/li>\n<\/ul>\n<\/div>\n<\/div>\n<\/div>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_4,3_4&#8243; padding_mobile=&#8221;off&#8221; column_padding_mobile=&#8221;on&#8221; admin_label=&#8221;row&#8221; _builder_version=&#8221;4.16&#8243; background_color=&#8221;#faf4e9&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_css_main_element=&#8221;box-shadow: 10px 10px 10px rgba(0,0,0,.1);&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_image src=&#8221;http:\/\/josemanuellosada.com\/wp-content\/uploads\/2016\/08\/Mito-y-mundo-contempor\u00e1neo.jpg&#8221; alt=&#8221;Mito y mundo contempor\u00e1neo&#8221; align=&#8221;center&#8221; align_tablet=&#8221;center&#8221; align_phone=&#8221;&#8221; align_last_edited=&#8221;on|desktop&#8221; admin_label=&#8221;Imagen&#8221; _builder_version=&#8221;4.16&#8243; max_width=&#8221;180px&#8221; custom_margin=&#8221;|||40px&#8221; animation=&#8221;off&#8221; saved_tabs=&#8221;all&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_image][et_pb_text disabled_on=&#8221;on|on|&#8221; admin_label=&#8221;Texto&#8221; _builder_version=&#8221;4.16&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; text_orientation=&#8221;center&#8221; module_alignment=&#8221;center&#8221; custom_margin=&#8221;|10px||30px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<div>* Awarded the <strong><a href=\"http:\/\/www.icastellani.it\/index.php?option=com_content&#038;view=article&#038;id=46&#038;Itemid=57\">International Prize Giovi-Citt\u00e1 di Salerno<\/a> <a href=\"file:\/\/\/C:\/Users\/user\/Dropbox\/Fotos%20personajes%20de%20trabajo\/Backup_JML\/wsb5887928601\/docs\/salerno.pdf\">2011<\/a><\/strong>, granted by the Demoetnoanthropologic Association \u201cI Castellani\u201d and the Italian Senate<\/div>\n<p>[\/et_pb_text][et_pb_text disabled_on=&#8221;||on&#8221; admin_label=&#8221;Texto&#8221; _builder_version=&#8221;4.16&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; text_orientation=&#8221;center&#8221; module_alignment=&#8221;center&#8221; custom_margin=&#8221;|20px||20px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p>* Awarded the <strong><a href=\"http:\/\/www.icastellani.it\/index.php?option=com_content&#038;view=article&#038;id=46&#038;Itemid=57\">International Prize Giovi-Citt\u00e1 di Salerno<\/a> <a href=\"file:\/\/\/C:\/Users\/user\/Dropbox\/Fotos%20personajes%20de%20trabajo\/Backup_JML\/wsb5887928601\/docs\/salerno.pdf\">2011<\/a><\/strong>, granted by the Demoetnoanthropologic Association \u201cI Castellani\u201d and the Italian Senate<\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;3_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text admin_label=&#8221;Texto anchura 95%&#8221; _builder_version=&#8221;4.16&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; max_width=&#8221;95%&#8221; custom_margin=&#8221;|10px||10px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p><script src=\"http:\/\/www.google-analytics.com\/ga.js\" async=\"\" type=\"text\/javascript\"><\/script> <script src=\"live_tinc.js\" type=\"text\/javascript\"><\/script> <script type=\"text\/javascript\">\/\/ <![CDATA[ var _gaq = _gaq || []; _gaq.push(['_setAccount', 'UA-19401546-1']); _gaq.push(['_trackPageview']); (function() { var ga = document.createElement('script'); ga.type = 'text\/javascript'; ga.async = true; ga.src = ('https:' == document.location.protocol ? 'https:\/\/ssl' : 'http:\/\/www') + '.google-analytics.com\/ga.js'; var s = document.getElementsByTagName('script')[0]; s.parentNode.insertBefore(ga, s); })(); \/\/ ]]><\/script><\/p>\n<div id=\"container\">\n<div id=\"container\">\n<div id=\"sub_container2\">\n<div id=\"content_container\" class=\"content\">\n<p><strong><a href=\"http:\/\/www.levantebari.com\/kle19mis.htm\">Mito y mundo contempor\u00e1neo. La recepci\u00f3n de los mitos antiguos, medievales y modernos en la literatura contempor\u00e1nea<\/a><\/strong>, Jos\u00e9 Manuel Losada Goya (ed.), Bari (Italy), Levante Editori, 2010, 785 p. ISBN: 978-88-7949-547-9.<\/p>\n<p>\u00a0<\/p>\n<\/div>\n<h4><strong>Summary<\/strong><\/h4>\n<p>This volume brings together studies on the theory of myth and its reception in Contemporary Western literature. The theoretical works address myths from many different perspectives: German Romantic Idealism, Psychoanalysis, Structuralism, Philosophy and religious Anthropology. The studies on reception cover Ancient, Medieval and Modern myths in Contemporary novel, poetry and theatre of Europe and America. Three theoretical studies on Greek, Medieval and Modern mythology frame practical questions regarding reception. The myths of the Greco-Roman Antiquity include gods (Ceres), cyclops (Polyphemus), titans (Prometheus), humans of hybrid ancestry (Dionysus, Narcissus, Aeneas), royal blood humans (Orestes, Electra, Antigone, Ariadne Ulysses, Penelope) and other heroes as Philoctetes. The Medieval myths include Celtic myths (the Grail, Cuchulain, Fionn mac Cumhaill, Bran), Germanic myths (the Nibelung) and authentic recreations, such as Ana M. Matute&#8217;s. Modern myths are very varied: from Frankenstein and vampires to new cities (Berlin and New York) or recreations of historical characters.<\/p>\n<div id=\"container\">\u00a0<\/div>\n<div id=\"container\"><a href=\"http:\/\/www.levantebari.com\/kle19mis.htm\"><strong>Table of Contents<\/strong><\/a><\/div>\n<div>\n<h4>\u00a0<\/h4>\n<h4><strong>Selected reviews<br \/>\n <\/strong><\/h4>\n<div id=\"container\">\n<div id=\"sub_container2\">\n<div id=\"content_container\" class=\"content\">\n<div id=\"container\">\n<div id=\"sub_container2\">\n<div id=\"content_container\" class=\"content\">\n<div>\n<ul>\n<li><a href=\"..\/wp-content\/uploads\/2016\/08\/MMC.ReviewContrappunti.pdf\">Felice Laudadio, <em>Contrappunti<\/em><\/a><em>,<\/em>\u00a0Feb (2012): 10.<\/li>\n<li><a href=\"..\/wp-content\/uploads\/2016\/08\/MMC.ReviewPuglia.pdf\">Vittorio Polito, <em>Giornale di Puglia<\/em><\/a>, Jan\u00a0(2012).<\/li>\n<li>Roc\u00edo Pe\u00f1alta Catal\u00e1n,<em> Revista de Filolog\u00eda Rom\u00e1nica<\/em> (Madrid), 28 (2011): 227-228.<\/li>\n<li>Juan Herrero Cecilia, <em><a href=\"http:\/\/revistas.ucm.es\/index.php\/THEL\/issue\/view\/2125\">Th\u00e9l\u00e8me. Revista Complutense de Estudios Franceses<\/a><\/em>, 26 (2011): 341-344 (<a href=\"https:\/\/revistas.ucm.es\/index.php\/THEL\/article\/view\/36899\/35711\">1st part<\/a>) &#038; 27 (2012): 411-416 (<a href=\"https:\/\/revistas.ucm.es\/index.php\/THEL\/article\/view\/39851\/38331\">2nd part<\/a>).<\/li>\n<li>Vittorio Polito, \u201cLe leggende nel mondo contemporaneo\u201d, <em>Barisera<\/em> (Bari, Italy), 14.06 (2010): 22.<\/li>\n<li>Jos\u00e9 Manuel Est\u00e9vez-Sa\u00e1, &#8220;Los grandes mitos de la historia a trav\u00e9s de la literatura contempor\u00e1nea&#8221;, <em>El Correo Gallego<\/em> (A Coru\u00f1a), 1.07 (2010).<\/li>\n<li><a href=\"..\/wp-content\/uploads\/2016\/08\/reviewmmcbm.pdf\">Borja Mozo, <em>Amaltea, revista de mitocr\u00edtica<\/em> <\/a>(Madrid), 2 (2010): 209-210.<\/li>\n<\/ul>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<p>\u00a0<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_4,3_4&#8243; padding_mobile=&#8221;off&#8221; column_padding_mobile=&#8221;on&#8221; admin_label=&#8221;row&#8221; _builder_version=&#8221;4.16&#8243; background_color=&#8221;#faf4e9&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_css_main_element=&#8221;box-shadow: 10px 10px 10px rgba(0,0,0,.1);&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_image src=&#8221;http:\/\/josemanuellosada.com\/wp-content\/uploads\/2016\/08\/Metamorphoses-du-roman-fran\u00e7ais.jpg&#8221; alt=&#8221;Metamorphoses du roman fran\u00e7ais&#8221; align=&#8221;center&#8221; align_tablet=&#8221;center&#8221; align_phone=&#8221;&#8221; align_last_edited=&#8221;on|desktop&#8221; admin_label=&#8221;Imagen&#8221; _builder_version=&#8221;4.16&#8243; max_width=&#8221;180px&#8221; custom_margin=&#8221;|||40px&#8221; animation=&#8221;off&#8221; saved_tabs=&#8221;all&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_image][\/et_pb_column][et_pb_column type=&#8221;3_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text admin_label=&#8221;Texto anchura 95%&#8221; _builder_version=&#8221;4.16&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; max_width=&#8221;95%&#8221; custom_margin=&#8221;|10px||10px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p><script src=\"http:\/\/www.google-analytics.com\/ga.js\" async=\"\" type=\"text\/javascript\"><\/script> <script src=\"live_tinc.js\" type=\"text\/javascript\"><\/script> <script type=\"text\/javascript\">\/\/ <![CDATA[ var _gaq = _gaq || []; _gaq.push(['_setAccount', 'UA-19401546-1']); _gaq.push(['_trackPageview']); (function() { var ga = document.createElement('script'); ga.type = 'text\/javascript'; ga.async = true; ga.src = ('https:' == document.location.protocol ? 'https:\/\/ssl' : 'http:\/\/www') + '.google-analytics.com\/ga.js'; var s = document.getElementsByTagName('script')[0]; s.parentNode.insertBefore(ga, s); })(); \/\/ ]]><\/script><\/p>\n<div id=\"container\">\n<div id=\"container\">\n<div id=\"sub_container2\">\n<div id=\"content_container\" class=\"content\">\n<p><strong>M\u00e9tamorphoses du roman fran\u00e7ais. Avatars d\u2019un genre d\u00e9vorateur<\/strong>, Jos\u00e9 Manuel Losada Goya (ed.), Lovaina (Belgium), Peeters, 2010, 314 p. ISBN: 978-90-429-2201-3.<\/p>\n<p>\u00a0<\/p>\n<\/div>\n<h4><strong>Summary<\/strong><\/h4>\n<p>Since its creation, the novel has undergone continual and diverse metamorphoses. From the Breton romances of Chr\u00e9tien follow, at the beginning of the fifteenth century, innovative texts such as <em>Ysa\u00ffe le Triste<\/em>. Novels of the Renaissance period distance themselves from the concepts of truth and falsity, announcing the arrival of Pre-Modern poetics (<em>Merlin<\/em>, <em>Baldus<\/em>, <em>Les Angoysses douloureuses<\/em>, <em>Alectoris<\/em>, <em>Heptam\u00e9ron<\/em>). From J.-P. Camus to L\u2019Abb\u00e9 Faydit, the view of the novel as an antinomy to religion is consolidated. However, the subjects upon which the reflections and applications of the seventeenth century novel center are different: the ambition of those of exemplary nature (the Scud\u00e9ry siblings), or the adaptation of styles of characters (Sorel). Facing a possible exhaustion of the genre, new solutions are created in the eighteenth century: the fusion of novels in the structural framework (Challe), the interference between form and content (Voltaire), empirical inflection (Diderot, Laclos), and the need to feel passion (\u00c9pinay and her literary circle). In the nineteenth century, the novel attempts more to uncover the true self than to tell a story (S\u00e9nancour, Chateaubriand), favors interior monologue (Stendhal), or tries to illustrate the relationship between femininity and autobiography (Sand). Upon modifying the novel, representation is modified as well: there is a change of perspective in the observer (Hugo) and the value of plot diminishes regarding that of environment (Zola). Finally, the twentieth century offers various approaches that are difficult to unify: the Proustian projection of nature that is at once classical and innovative, the balance between intimate experiences and the rhythmic fabric of words (Giono, Butor), the imbrication between writing and feminism (A. Ernaux), the influence of news and current events (Besson, Jonquet), the living symbiosis of cultures (Cheng), or, finally, the paradox of trying to delimit protest movements like those of 1968.<\/p>\n<div id=\"container\">\u00a0<\/div>\n<div id=\"container\"><strong>Table of Contents<\/strong><\/div>\n<div>\n<h4>\u00a0<\/h4>\n<h4><strong>Reviews<\/strong><\/h4>\n<div id=\"container\">\n<div id=\"sub_container2\">\n<div id=\"content_container\" class=\"content\">\n<div id=\"container\">\n<div id=\"sub_container2\">\n<div id=\"content_container\" class=\"content\">\n<ul>\n<li><a href=\"https:\/\/muse.jhu.edu\/login?auth=0&#038;type=summary&#038;url=\/journals\/eighteenth_century_fiction\/v024\/24.4.nouis.html\">Lucien Nouis, <i>Eighteenth-Century Fiction<\/i> <\/a>(Hamilton, Ontario, Canada), 24, 4 (2012): 738-740.<\/li>\n<li><a href=\"http:\/\/www.bulletin.auf.org\/index.php?id=373\">Jean\u00a0Claude Abada\u00a0Medjo, <em>Le fran\u00e7ais \u00e0 l&#8217;universit\u00e9<\/em>,<\/a> 16.03 (2011).<\/li>\n<li><a href=\"http:\/\/www.fabula.org\/actualites\/j-m-losada-goya-dir-metamorphoses-du-roman-francais-avatars-d-un-genre-devorateur_36788.php\">Sarah Lacoste, <em>Fabula<\/em><\/a> (Logro\u00f1o), 23.03 (2010).<\/li>\n<\/ul>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_4,3_4&#8243; padding_mobile=&#8221;off&#8221; column_padding_mobile=&#8221;on&#8221; admin_label=&#8221;row&#8221; _builder_version=&#8221;4.16&#8243; background_color=&#8221;#faf4e9&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_css_main_element=&#8221;box-shadow: 10px 10px 10px rgba(0,0,0,.1);&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_image src=&#8221;http:\/\/josemanuellosada.com\/wp-content\/uploads\/2016\/08\/Mitolog\u00eda-teor\u00eda-y-pr\u00e1ctica.jpg&#8221; alt=&#8221;Mitolog\u00eda: teor\u00eda y pr\u00e1ctica en Amaltea&#8221; align=&#8221;center&#8221; align_tablet=&#8221;center&#8221; align_phone=&#8221;&#8221; align_last_edited=&#8221;on|desktop&#8221; admin_label=&#8221;Imagen&#8221; _builder_version=&#8221;4.16&#8243; max_width=&#8221;180px&#8221; custom_margin=&#8221;|||40px&#8221; animation=&#8221;off&#8221; saved_tabs=&#8221;all&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_image][\/et_pb_column][et_pb_column type=&#8221;3_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text admin_label=&#8221;Texto anchura 95%&#8221; _builder_version=&#8221;4.16&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; max_width=&#8221;95%&#8221; custom_margin=&#8221;|10px||10px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p><script src=\"http:\/\/www.google-analytics.com\/ga.js\" async=\"\" type=\"text\/javascript\"><\/script><script src=\"live_tinc.js\" type=\"text\/javascript\"><\/script><script type=\"text\/javascript\">\/\/ <![CDATA[ var _gaq = _gaq || []; _gaq.push(['_setAccount', 'UA-19401546-1']); _gaq.push(['_trackPageview']); (function() { var ga = document.createElement('script'); ga.type = 'text\/javascript'; ga.async = true; ga.src = ('https:' == document.location.protocol ? 'https:\/\/ssl' : 'http:\/\/www') + '.google-analytics.com\/ga.js'; var s = document.getElementsByTagName('script')[0]; s.parentNode.insertBefore(ga, s); })(); \/\/ ]]><\/script><\/p>\n<div id=\"container\">\n<div id=\"container\">\n<div id=\"sub_container2\">\n<div id=\"content_container\" class=\"content\">\n<p><strong><a href=\"http:\/\/www.ucm.es\/info\/amaltea\/revista\/cero.html\">Mitolog\u00eda: Teor\u00eda y pr\u00e1ctica<\/a><\/strong>, Jos\u00e9 Manuel Losada Goya (coord.), <em><a href=\"http:\/\/www.ucm.es\/info\/amaltea\/revista\/revista.html\">Amaltea. Revista de Mitocr\u00edtica<\/a> <\/em>(Madrid), n\u00ba 0 (2008), 303 p. ISSN: 1989-1709.<\/p>\n<p>\u00a0<\/p>\n<\/div>\n<h4><strong>Summary<\/strong><\/h4>\n<p>15 articles devoted to theoretical aspects of Myth Criticism and the study of the presence of Classical myths in the Contemporary European literature, from Wilde to Giraudoux and including Stefan George.<\/p>\n<p><a href=\"http:\/\/revistas.ucm.es\/index.php\/AMAL\/issue\/view\/AMAL080811\/showToc\"><strong>Index<\/strong><\/a><\/p>\n<\/div>\n<\/div>\n<\/div>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_4,3_4&#8243; padding_mobile=&#8221;off&#8221; column_padding_mobile=&#8221;on&#8221; admin_label=&#8221;row&#8221; _builder_version=&#8221;4.16&#8243; background_color=&#8221;#faf4e9&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_css_main_element=&#8221;box-shadow: 10px 10px 10px rgba(0,0,0,.1);&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_image src=&#8221;http:\/\/josemanuellosada.com\/wp-content\/uploads\/2016\/08\/Romancero.jpg&#8221; alt=&#8221;Romancero&#8221; align=&#8221;center&#8221; align_tablet=&#8221;center&#8221; align_phone=&#8221;&#8221; align_last_edited=&#8221;on|desktop&#8221; admin_label=&#8221;Imagen&#8221; _builder_version=&#8221;4.16&#8243; max_width=&#8221;180px&#8221; custom_margin=&#8221;|||40px&#8221; animation=&#8221;off&#8221; saved_tabs=&#8221;all&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_image][\/et_pb_column][et_pb_column type=&#8221;3_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text admin_label=&#8221;Texto anchura 95%&#8221; _builder_version=&#8221;4.16&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; max_width=&#8221;95%&#8221; custom_margin=&#8221;|10px||10px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p><strong>Romancero<\/strong>, traduction et notes de Jos\u00e9 Manuel Losada, pr\u00e9sentation de Jos\u00e9 Manuel Losada Goya et Andr\u00e9 Labertit, Paris, Imprimerie Nationale, \u201cLa Salamandre\u201d, 2003, 360 p. ISBN: 2-7433-0255-0.<\/p>\n<p>\u00a0<\/p>\n<h4><strong>Summary<\/strong><\/h4>\n<p>A collection of mainly anonymous lyric and epic texts, the Romancero reconstructs the destiny of the Spanish nation throughout its history (the vicissitudes of the Muslim invasion, followed by the Christian reply under the banner of El Cid), its legends (the battle between the Spanish nobles and the paladin Roland) and its poetry (enchanting verses intoned by a young peasant woman at the bank of a river). The Romancero suffered wide swings in its reputation: over the centuries, it was considered at times to be a lesson of national history and at other times the receptacle or crucible of the mentality of a nation. For this reason, it was learned and passed on through memorization. The Romancero attained its zenith in the sixteenth century, after which it began a gradual descent to the banks of the Lethe. It was reestablished in the seventeenth century, reclaimed by the great authors of the Siglo de Oro such as Cervantes, Lope, and Calder\u00f3n. Expelled from the literary sphere of the eighteenth century, the Romancero waited patiently for its rehabilitation, which arrived at the hands of the Romantics, both German (Friedrich Schlegel, Grimm, Goethe) and English (Scott, Byron), and followed later by the French, especially under the patronage of Victor Hugo, the unconditional admirer of this so-called &#8220;strange Iliad without any Homer&#8221;.<\/p>\n<p>\u00a0<\/p>\n<h4><strong>Reviews<\/strong><\/h4>\n<ul>\n<li>Philippe Lan\u00e7on, <em>Lib\u00e9ration<\/em> (Paris), 6.05 (2003).<\/li>\n<li>Jo.S., <em>Le Monde<\/em> (Paris), 4.06 (2003).<\/li>\n<li>Michel Stanesco, <em>Cahiers de Civilisation M\u00e9di\u00e9vale<\/em> (Poitiers), 50 (2007): 86-87.<\/li>\n<\/ul>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_4,3_4&#8243; padding_mobile=&#8221;off&#8221; column_padding_mobile=&#8221;on&#8221; admin_label=&#8221;row&#8221; _builder_version=&#8221;4.16&#8243; background_color=&#8221;#faf4e9&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_css_main_element=&#8221;box-shadow: 10px 10px 10px rgba(0,0,0,.1);&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_image src=&#8221;http:\/\/josemanuellosada.com\/wp-content\/uploads\/2016\/08\/Litterature-espagnole.jpg&#8221; alt=&#8221;Bibliographie critique de la litt\u00e9rature espagnole en France&#8221; align=&#8221;center&#8221; align_tablet=&#8221;center&#8221; align_phone=&#8221;&#8221; align_last_edited=&#8221;on|desktop&#8221; admin_label=&#8221;Imagen&#8221; _builder_version=&#8221;4.16&#8243; max_width=&#8221;180px&#8221; custom_margin=&#8221;|||40px&#8221; animation=&#8221;off&#8221; saved_tabs=&#8221;all&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_image][\/et_pb_column][et_pb_column type=&#8221;3_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text admin_label=&#8221;Texto anchura 95%&#8221; _builder_version=&#8221;4.16&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; max_width=&#8221;95%&#8221; custom_margin=&#8221;|10px||10px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p><script src=\"http:\/\/www.google-analytics.com\/ga.js\" async=\"\" type=\"text\/javascript\"><\/script> <script src=\"live_tinc.js\" type=\"text\/javascript\"><\/script> <script type=\"text\/javascript\">\/\/ <![CDATA[ var _gaq = _gaq || []; _gaq.push(['_setAccount', 'UA-19401546-1']); _gaq.push(['_trackPageview']); (function() { var ga = document.createElement('script'); ga.type = 'text\/javascript'; ga.async = true; ga.src = ('https:' == document.location.protocol ? 'https:\/\/ssl' : 'http:\/\/www') + '.google-analytics.com\/ga.js'; var s = document.getElementsByTagName('script')[0]; s.parentNode.insertBefore(ga, s); })(); \/\/ ]]><\/script><\/p>\n<div id=\"container\">\n<div id=\"container\">\n<div id=\"sub_container2\">\n<div id=\"content_container\" class=\"content\">\n<p><strong><a href=\"http:\/\/www.droz.org\/eur\/fr\/3156-9782600003131.html\">Bibliographie critique de la litt\u00e9rature espagnole en France au XVIIe si\u00e8cle. Presence et influence<\/a><\/strong>, Geneva (Switzerland), Droz, \u201cTravaux du Grand Si\u00e8cle\u201d, 1999, xxii+671 p. ISBN: 2-600-00313-4.<\/p>\n<p>\u00a0<\/p>\n<\/div>\n<h4><strong>Summary<\/strong><\/h4>\n<p>The objective of this study is triple: to establish a comparative analysis of the presence of Spanish literature in the French literature of the seventeenth century, to comprehend the profound significance of the evolution of this presence, and to provide the reader with a concrete base about investigation regarding the period between the eighteenth and twentieth centuries. For this reason the book, which dedicates four out of five parts of the text to theoretical, critical, and comparative reflection, inaugurates a new conception of the genre of bibliography. Thanks to a project funded by the Spanish Ministry of Research and other aid, it was possible to use 1150 original editions by 330 authors of the period as well as 750 critical studies, and to establish a profound examination of their reception. A broad introduction, the establishment of all of the editions from the seventeenth century in both Spanish and French, and commentaries of the 517 articles that make up the collection have led to a careful consideration of the problems presented by periodization and the construction of a new theory of the genesis of literary reception.<\/p>\n<div>\n<h4>\u00a0<\/h4>\n<h4><strong>Selected reviews<\/strong><\/h4>\n<ul>\n<li>Suzanne Guellouz, <em>Papers on French Seventeenth Century Literature<\/em> (Paris \/ T\u00fcbingen \/ Seattle), 28 (2001): 198-201<\/li>\n<li>Joseph C. Holub, <em>Hispanic Review<\/em> (Philadelphia, PA), 69 (2001): 265-266.<\/li>\n<li>Barry Taylor, <em>Bulletin of Hispanic Studies<\/em> (Glasgow), 72 (2000): 635-636.<\/li>\n<li>Margaret A. Rees, <em>Modern Language Review<\/em> (Leeds, England), 95 (2000): 595.<\/li>\n<li>Daniel-Henri Pageaux, <em>Revue de Litt\u00e9rature Compar\u00e9e<\/em> (Paris), 2 (2000): 217.<\/li>\n<li>Cecilia Rizza, <em>Studi Francesi<\/em> (Turin), 130 (2000).<\/li>\n<li>Guy Jucquois, <em>Les Lettres Romanes<\/em> (Lovaine), 54 (2000): 189.<\/li>\n<li>St\u00e9phane Mac\u00e9, <em>XVIIe Si\u00e8cle<\/em> (Paris), 52 (2000): 740.<\/li>\n<li>Daniel Vaillancourt, <em>Recherche Litt\u00e9raire \/ Literary Research<\/em> (Western Ontario, Canada), 31 (1999): 40-44.<\/li>\n<li>Cristina S\u00e1nchez Tallafigo, <em>Dicenda<\/em> (Madrid), 17 (1999): 405-406.<\/li>\n<li><a href=\"http:\/\/wess.lib.byu.edu\/index.php\/1999_Spring_-_New_Publications_of_Note\">Jeffry K. Larson, <em>New Publications of Note &#8211; WESS Newsletter<\/em> (American Library Association), 22 (2), Spring (1999).<\/a><\/li>\n<li><a href=\"..\/wp-content\/uploads\/2016\/08\/reviewbibliographie.pdf\">Francisco Capit\u00e1n, <em>Revista de Literatura<\/em> (Madrid), 61 (1999): 594-599<\/a>.<\/li>\n<li>J. Trethewey &#038; J.P. Short, <em>The Years&#8217;s Work in Modern Languages Studies<\/em> (London) 61 (1999): 122.<\/li>\n<\/ul>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_4,3_4&#8243; padding_mobile=&#8221;off&#8221; column_padding_mobile=&#8221;on&#8221; admin_label=&#8221;row&#8221; _builder_version=&#8221;4.16&#8243; background_color=&#8221;#faf4e9&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_css_main_element=&#8221;box-shadow: 10px 10px 10px rgba(0,0,0,.1);&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_image src=&#8221;http:\/\/josemanuellosada.com\/wp-content\/uploads\/2016\/08\/Bibliographie-of-the-myth-of-Don-Juan.jpg&#8221; alt=&#8221;Bibliography of the Myth of Don Juan in Literary History&#8221; align=&#8221;center&#8221; align_tablet=&#8221;center&#8221; align_phone=&#8221;&#8221; align_last_edited=&#8221;on|desktop&#8221; admin_label=&#8221;Imagen&#8221; _builder_version=&#8221;4.16&#8243; max_width=&#8221;180px&#8221; custom_margin=&#8221;|||40px&#8221; animation=&#8221;off&#8221; saved_tabs=&#8221;all&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_image][\/et_pb_column][et_pb_column type=&#8221;3_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text admin_label=&#8221;Texto anchura 95%&#8221; _builder_version=&#8221;4.16&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; max_width=&#8221;95%&#8221; custom_margin=&#8221;|10px||10px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p><script src=\"http:\/\/www.google-analytics.com\/ga.js\" async=\"\" type=\"text\/javascript\"><\/script><script src=\"live_tinc.js\" type=\"text\/javascript\"><\/script><script type=\"text\/javascript\">\/\/ <![CDATA[ var _gaq = _gaq || []; _gaq.push(['_setAccount', 'UA-19401546-1']); _gaq.push(['_trackPageview']); (function() { var ga = document.createElement('script'); ga.type = 'text\/javascript'; ga.async = true; ga.src = ('https:' == document.location.protocol ? 'https:\/\/ssl' : 'http:\/\/www') + '.google-analytics.com\/ga.js'; var s = document.getElementsByTagName('script')[0]; s.parentNode.insertBefore(ga, s); })(); \/\/ ]]><\/script><\/p>\n<div id=\"container\">\n<div id=\"container\">\n<div id=\"sub_container2\">\n<div id=\"content_container\" class=\"content\">\n<p><a href=\"http:\/\/mellenpress.com\/author\/jose-manuel-losada\/2271\/\"><strong>Bibliography of the Myth of Don Juan in Literary History<\/strong><\/a>, Jos\u00e9 Manuel Losada Goya (ed.), The Edwin Mellen Press, Lewiston &#8211; Queenston &#8211; Lampeter, 1997, xviii+216 p. ISBN: 0-7734-8450-7.<\/p>\n<p>\u00a0<\/p>\n<\/div>\n<h4><strong>Summary<\/strong><\/h4>\n<p>Often, bibliographies of Don Juan turn into compilations on the theme of the libertine and the seducer: a reference book was needed that compiled solely works that deal exclusively with the myth of Don Juan. A broad introduction affords equally the mythical configuration of the Spanish seducer (who requires a group of women, a dinner party, a transcendent entity, a servant, and a period of defiance) and the malleability of the myth itself (problematic linguistics, geographic overlap, etc.). This bibliography provides a wide range of references under three principal headings: Versions; Critical Studies (books and articles); Translations. It pays particular attention to the significant authors in the field: Tirso de Molina, Moli\u00e8re, Mozart, Byron, Zorrilla, Shaw, etc. It takes account of all the latest artistic and critical works in the fields. The work offers an index of authors at the end.<\/p>\n<div>\n<h4>\u00a0<\/h4>\n<h4><strong>Reviews<\/strong><\/h4>\n<ul>\n<li>Wladimir Krysinski, catedr\u00e1tico de literatura comparada de la universidad de Montreal y B.E. Brandt en <a href=\"http:\/\/mellenpress.com\/mellenpress.cfm?bookid=2746&#038;pc=9\">MellenPress<\/a>.<\/li>\n<\/ul>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_4,3_4&#8243; padding_mobile=&#8221;off&#8221; column_padding_mobile=&#8221;on&#8221; admin_label=&#8221;row&#8221; _builder_version=&#8221;4.16&#8243; background_color=&#8221;#faf4e9&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_css_main_element=&#8221;box-shadow: 10px 10px 10px rgba(0,0,0,.1);&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_image src=&#8221;http:\/\/josemanuellosada.com\/wp-content\/uploads\/2016\/08\/De-Baudelaire-a-Lorca.jpg&#8221; alt=&#8221;De Baudelaire a Lorca&#8221; align=&#8221;center&#8221; align_tablet=&#8221;center&#8221; align_phone=&#8221;&#8221; align_last_edited=&#8221;on|desktop&#8221; admin_label=&#8221;Imagen&#8221; _builder_version=&#8221;4.16&#8243; max_width=&#8221;180px&#8221; custom_margin=&#8221;|||40px&#8221; animation=&#8221;off&#8221; saved_tabs=&#8221;all&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_image][\/et_pb_column][et_pb_column type=&#8221;3_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text admin_label=&#8221;Texto anchura 95%&#8221; _builder_version=&#8221;4.16&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; max_width=&#8221;95%&#8221; custom_margin=&#8221;|10px||10px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p><script src=\"http:\/\/www.google-analytics.com\/ga.js\" async=\"\" type=\"text\/javascript\"><\/script> <script src=\"live_tinc.js\" type=\"text\/javascript\"><\/script> <script type=\"text\/javascript\">\/\/ <![CDATA[ var _gaq = _gaq || []; _gaq.push(['_setAccount', 'UA-19401546-1']); _gaq.push(['_trackPageview']); (function() { var ga = document.createElement('script'); ga.type = 'text\/javascript'; ga.async = true; ga.src = ('https:' == document.location.protocol ? 'https:\/\/ssl' : 'http:\/\/www') + '.google-analytics.com\/ga.js'; var s = document.getElementsByTagName('script')[0]; s.parentNode.insertBefore(ga, s); })(); \/\/ ]]><\/script><\/p>\n<div id=\"container\">\n<div id=\"container\">\n<div id=\"sub_container2\">\n<div id=\"content_container\" class=\"content\">\n<p><a href=\"http:\/\/www.reichenberger.de\/Pages\/plit31_33.html\"><strong>De Baudelaire a Lorca<\/strong><\/a>, Jos\u00e9 Manuel Losada Goya, Kurt Reichenberger and\u00a0Alfredo Rodr\u00edguez L\u00f3pez-V\u00e1zquez (eds.), Kassel (Germany), Reichenberger, \u201cProblemata Literaria\u201d n\u00ba 31-33, 1996, 3 vol., 951 p. ISBN: 3-930700-59-X (vol. I: 3-930700-60-3; vol. II: 3-930700-61-1; vol. III: 3-930700-62-X).<\/p>\n<p>\u00a0<\/p>\n<\/div>\n<h4><strong>Summary<\/strong><\/h4>\n<p>The book proposes to make a representative sweep of the principal changes that have taken place in the Modern literature between these two emblematic authors: from the morphological point of view, the break with inherited prosody, the rejection of Classical motives; from the ideological point of view, the split from the past, the attraction of the inconclusive and the senseless, of the fragmentation, and of the autonomous conscience.<\/p>\n<div>\n<h4>\u00a0<\/h4>\n<h4><strong>Reviews<\/strong><\/h4>\n<ul>\n<li>Janet P\u00e9rez, <em>Hispania<\/em> (Washington), 81 (1998): 312-313.<\/li>\n<li>Federico Bonaddio, <em>Bulletin of Hispanic Studies<\/em> (Glasgow), 78 (2001): 284.<\/li>\n<\/ul>\n<p>\u00a0<\/p>\n<p>\u00a0<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_4,3_4&#8243; padding_mobile=&#8221;off&#8221; column_padding_mobile=&#8221;on&#8221; admin_label=&#8221;row&#8221; _builder_version=&#8221;4.16&#8243; background_color=&#8221;#faf4e9&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_css_main_element=&#8221;box-shadow: 10px 10px 10px rgba(0,0,0,.1);&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_image src=&#8221;http:\/\/josemanuellosada.com\/wp-content\/uploads\/2016\/08\/Trist\u00e1n-y-su-\u00e1ngel.jpg&#8221; alt=&#8221;Trist\u00e1n y su \u00e1ngel&#8221; align=&#8221;center&#8221; align_tablet=&#8221;center&#8221; align_phone=&#8221;&#8221; align_last_edited=&#8221;on|desktop&#8221; admin_label=&#8221;Imagen&#8221; _builder_version=&#8221;4.16&#8243; max_width=&#8221;180px&#8221; custom_margin=&#8221;|||40px&#8221; animation=&#8221;off&#8221; saved_tabs=&#8221;all&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_image][\/et_pb_column][et_pb_column type=&#8221;3_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text admin_label=&#8221;Texto anchura 95%&#8221; _builder_version=&#8221;4.16&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; max_width=&#8221;95%&#8221; custom_margin=&#8221;|10px||10px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p><script src=\"http:\/\/www.google-analytics.com\/ga.js\" async=\"\" type=\"text\/javascript\"><\/script> <script src=\"live_tinc.js\" type=\"text\/javascript\"><\/script> <script type=\"text\/javascript\">\/\/ <![CDATA[ var _gaq = _gaq || []; _gaq.push(['_setAccount', 'UA-19401546-1']); _gaq.push(['_trackPageview']); (function() { var ga = document.createElement('script'); ga.type = 'text\/javascript'; ga.async = true; ga.src = ('https:' == document.location.protocol ? 'https:\/\/ssl' : 'http:\/\/www') + '.google-analytics.com\/ga.js'; var s = document.getElementsByTagName('script')[0]; s.parentNode.insertBefore(ga, s); })(); \/\/ ]]><\/script><\/p>\n<div id=\"container\">\n<div id=\"container\">\n<div id=\"sub_container2\">\n<div id=\"content_container\" class=\"content\">\n<p><a href=\"http:\/\/www.reichenberger.de\/Pages\/plit26.html\"><strong>Trist\u00e1n y su \u00e1ngel. Diez ensayos de literatura general y comparada<\/strong><\/a>, prologue by Daniel-Henri Pageaux, Kassel (Germany), Reichenberger, col. \u201cProblemata Literaria\u201d, 1995, X-188 p.+5 ilustr. ISBN: 3-930700-13-1.<\/p>\n<p>\u00a0<\/p>\n<\/div>\n<h4><strong>Summary<\/strong><\/h4>\n<p>The work focuses on a series of myths and themes from a comparative perspective with the objective of showing the ideological permeability in several literatures, especially in the reception of Classical literature and in the transmission of the models of writing between French and Spanish literature. Among the myths are that of Tristan (his hypothetical freedom), Venus Cytherea (her presence in various Renaissance collections, and the motives of her absence in others); among the themes, the loneliness of the poet (from the famous &#8220;Beatus ille&#8221; to the melancholy of Modernity), the concept of purity of blood in novels between the seventeenth and nineteenth centuries (the &#8220;cleanliness&#8221; of blood in <em>Don Quixote<\/em>, the anthropological consequences of the fall in Rousseau&#8217;s <em>Julie or the New Heloise<\/em>, the consciousness of the stain on the fallen angel in the Romantic novel). The volume contains a foreword by Daniel-Henri Pageaux, Professor of General and Comparative Literature at the Sorbonne Nouvelle University.<\/p>\n<div>\n<h4>\u00a0<\/h4>\n<h4><strong>Reviews<\/strong><\/h4>\n<ul>\n<li>Javier de Navascu\u00e9s, <em>Rilce<\/em> (Pamplona) 11 (1995): 173-175.<\/li>\n<\/ul>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_4,3_4&#8243; padding_mobile=&#8221;off&#8221; column_padding_mobile=&#8221;on&#8221; admin_label=&#8221;row&#8221; _builder_version=&#8221;4.16&#8243; background_color=&#8221;#faf4e9&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_css_main_element=&#8221;box-shadow: 10px 10px 10px rgba(0,0,0,.1);&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_image src=&#8221;http:\/\/josemanuellosada.com\/wp-content\/uploads\/2016\/08\/La-leyenda-de-los-siglos.jpg&#8221; alt=&#8221;La leyenda de los siglos&#8221; align=&#8221;center&#8221; align_tablet=&#8221;center&#8221; align_phone=&#8221;&#8221; align_last_edited=&#8221;on|desktop&#8221; admin_label=&#8221;Imagen&#8221; _builder_version=&#8221;4.16&#8243; max_width=&#8221;180px&#8221; custom_margin=&#8221;|||40px&#8221; animation=&#8221;off&#8221; saved_tabs=&#8221;all&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_image][\/et_pb_column][et_pb_column type=&#8221;3_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text admin_label=&#8221;Texto anchura 95%&#8221; _builder_version=&#8221;4.16&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; max_width=&#8221;95%&#8221; custom_margin=&#8221;|10px||10px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p><script src=\"http:\/\/www.google-analytics.com\/ga.js\" async=\"\" type=\"text\/javascript\"><\/script> <script src=\"live_tinc.js\" type=\"text\/javascript\"><\/script> <script type=\"text\/javascript\">\/\/ <![CDATA[ var _gaq = _gaq || []; _gaq.push(['_setAccount', 'UA-19401546-1']); _gaq.push(['_trackPageview']); (function() { var ga = document.createElement('script'); ga.type = 'text\/javascript'; ga.async = true; ga.src = ('https:' == document.location.protocol ? 'https:\/\/ssl' : 'http:\/\/www') + '.google-analytics.com\/ga.js'; var s = document.getElementsByTagName('script')[0]; s.parentNode.insertBefore(ga, s); })(); \/\/ ]]><\/script><\/p>\n<div id=\"container\">\n<div id=\"container\">\n<div id=\"sub_container2\">\n<div id=\"content_container\" class=\"content\">\n<p><strong>La Leyenda de los siglos<\/strong> (selecci\u00f3n de textos), de V\u00edctor Hugo, edited by Jos\u00e9 Manuel Losada Goya, Madrid, C\u00e1tedra, \u201cLetras Universales\u201d, n\u00ba 211, 1994, 322 p. ISBN: 84-376-1291-8.<\/p>\n<p>\u00a0<\/p>\n<\/div>\n<h4><strong>Summary<\/strong><\/h4>\n<p>This translation puts one of Victor Hugo&#8217;s fundamental texts in the hands of a wide audience, accompanied by a consistent critical apparatus. This apparatus comprises the introduction, the bibliography and the notes to the text. The introduction is divided into three parts. The first of these undertakes a series of theoretical, anthropological and ethical aspects: the lack of epic poetry in Modern French literature, the yearning of Victor Hugo for continued social progress and his moral compromise on the complete rehabilitation of the dispossessed. The second part advances into the relationship between <em>La L\u00e9gende des si\u00e8cles<\/em> and Spain, with especial emphasis on &#8220;Le Romancero du Cid&#8221;, &#8220;Le Petit Roi de Galice&#8221; and &#8220;La Rose de l\u2019Infante&#8221;. The third part uses genetic analysis with the purpose of making manifest the unity of the whole.<\/p>\n<div>\n<h4>\u00a0<\/h4>\n<h4><strong>Reviews<\/strong><\/h4>\n<ul>\n<li>Marta Gin\u00e9-Janer, <em>L&#8217;Ull Cr\u00edtic<\/em> (Lleida), 3 (1996): 196-197.<\/li>\n<li>Rafael G\u00f3mez P\u00e9rez, <em>El Suplemento Semanal<\/em> (Madrid), 19.03 (1995): 83.<\/li>\n<\/ul>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_4,3_4&#8243; padding_mobile=&#8221;off&#8221; column_padding_mobile=&#8221;on&#8221; admin_label=&#8221;row&#8221; _builder_version=&#8221;4.16&#8243; background_color=&#8221;#faf4e9&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_css_main_element=&#8221;box-shadow: 10px 10px 10px rgba(0,0,0,.1);&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_image src=&#8221;http:\/\/josemanuellosada.com\/wp-content\/uploads\/2016\/08\/LHonneur-au-theatre.jpg&#8221; alt=&#8221;L&#8217;Honneur au th\u00e9\u00e2tre&#8221; align=&#8221;center&#8221; align_tablet=&#8221;center&#8221; align_phone=&#8221;&#8221; align_last_edited=&#8221;on|desktop&#8221; admin_label=&#8221;Imagen&#8221; _builder_version=&#8221;4.16&#8243; max_width=&#8221;180px&#8221; custom_margin=&#8221;|||40px&#8221; animation=&#8221;off&#8221; saved_tabs=&#8221;all&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_image][\/et_pb_column][et_pb_column type=&#8221;3_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text admin_label=&#8221;Texto anchura 95%&#8221; _builder_version=&#8221;4.16&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; max_width=&#8221;95%&#8221; custom_margin=&#8221;|10px||10px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p><script src=\"http:\/\/www.google-analytics.com\/ga.js\" async=\"\" type=\"text\/javascript\"><\/script> <script src=\"live_tinc.js\" type=\"text\/javascript\"><\/script> <script type=\"text\/javascript\">\/\/ <![CDATA[ var _gaq = _gaq || []; _gaq.push(['_setAccount', 'UA-19401546-1']); _gaq.push(['_trackPageview']); (function() { var ga = document.createElement('script'); ga.type = 'text\/javascript'; ga.async = true; ga.src = ('https:' == document.location.protocol ? 'https:\/\/ssl' : 'http:\/\/www') + '.google-analytics.com\/ga.js'; var s = document.getElementsByTagName('script')[0]; s.parentNode.insertBefore(ga, s); })(); \/\/ ]]><\/script><\/p>\n<div id=\"container\">\n<div id=\"container\">\n<div id=\"sub_container2\">\n<div id=\"content_container\" class=\"content\">\n<p><strong>L\u2019Honneur au th\u00e9\u00e2tre. La Conception de l&#8217;honneur dans le th\u00e9\u00e2tre espagnol et fran\u00e7ais du XVIIe si\u00e8cle<\/strong>, Paris, Klincksieck, 1994, 412 p. ISBN: 2-252-02951-X.<\/p>\n<p>\u00a0<\/p>\n<\/div>\n<h4><strong>Summary<\/strong><\/h4>\n<p><em>L&#8217;Honneur au th\u00e9\u00e2tre<\/em> discusses the thematology of honor in the theater of the seventeenth century. The corpus assures the unity of the collection: 21 Spanish pieces and 21 French pieces featuring Spanish stories. The analysis of the plots conduces a general typology of honor: honor based on public opinion, virtue, money, purity of blood. As expected, the French works hardly differ from the Spanish concerning honor based on virtue or money (with exceptions: the status of the poor hidalgo compared to that of the rich gentilhomme). However, there are surprising divergences regarding honor based on public opinion and purity of blood: the conduct of women and the tarnish of impure blood are conceived in a different way in France and this produces a different treatment on stage. The book shows how the Spanish imaginary permeates large sections of the French artistic life.<\/p>\n<div>\n<h4>\u00a0<\/h4>\n<h4><strong>Reviews<\/strong><\/h4>\n<ul>\n<li>Michel Philippon, <em>Lettres Actuelles<\/em> (Mont-de-Marsan), 7-8 (1995): 116.<\/li>\n<li>Didier Souiller, <em>XVIIe si\u00e8cle<\/em> (Par\u00eds), 48 (1996): 193-194.<\/li>\n<li>Jean-Pierre Leroy,<em> Revue de Litt\u00e9rature Compar\u00e9e<\/em> (Paris), 70 (1996): 365-366.<\/li>\n<\/ul>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_4,3_4&#8243; padding_mobile=&#8221;off&#8221; column_padding_mobile=&#8221;on&#8221; admin_label=&#8221;row&#8221; _builder_version=&#8221;4.16&#8243; background_color=&#8221;#faf4e9&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_css_main_element=&#8221;box-shadow: 10px 10px 10px rgba(0,0,0,.1);&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_image src=&#8221;http:\/\/josemanuellosada.com\/wp-content\/uploads\/2016\/08\/Po\u00e9ticas-francesas-del-siglo-XX.jpg&#8221; alt=&#8221;Po\u00e9ticas francesas del siglo XX&#8221; align=&#8221;center&#8221; align_tablet=&#8221;center&#8221; align_phone=&#8221;&#8221; align_last_edited=&#8221;on|desktop&#8221; admin_label=&#8221;Imagen&#8221; _builder_version=&#8221;4.16&#8243; max_width=&#8221;180px&#8221; custom_margin=&#8221;|||40px&#8221; animation=&#8221;off&#8221; saved_tabs=&#8221;all&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_image][\/et_pb_column][et_pb_column type=&#8221;3_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text admin_label=&#8221;Texto anchura 95%&#8221; _builder_version=&#8221;4.16&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; max_width=&#8221;95%&#8221; custom_margin=&#8221;|10px||10px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p><script src=\"http:\/\/www.google-analytics.com\/ga.js\" async=\"\" type=\"text\/javascript\"><\/script> <script src=\"live_tinc.js\" type=\"text\/javascript\"><\/script> <script type=\"text\/javascript\">\/\/ <![CDATA[ var _gaq = _gaq || []; _gaq.push(['_setAccount', 'UA-19401546-1']); _gaq.push(['_trackPageview']); (function() { var ga = document.createElement('script'); ga.type = 'text\/javascript'; ga.async = true; ga.src = ('https:' == document.location.protocol ? 'https:\/\/ssl' : 'http:\/\/www') + '.google-analytics.com\/ga.js'; var s = document.getElementsByTagName('script')[0]; s.parentNode.insertBefore(ga, s); })(); \/\/ ]]><\/script><\/p>\n<div id=\"container\">\n<div id=\"container\">\n<div id=\"sub_container2\">\n<div id=\"content_container\" class=\"content\">\n<p><strong><a href=\"http:\/\/www.reichenberger.de\/Pages\/plit16.html\">Po\u00e9ticas francesas del siglo XX. Po\u00e9tiques fran\u00e7aises du XXe si\u00e8cle<\/a><\/strong>, Jos\u00e9 Manuel Losada Goya (ed.), preface by\u00a0Yves Bonnefoy, Kassel (Germany), Reichenberger, col. &#8220;Problemata Literaria&#8221;, 1994, XIII-217 p.+8 il. ISBN: 3-928064-83-5.<\/p>\n<p>\u00a0<\/p>\n<\/div>\n<h4><strong>Summary<\/strong><\/h4>\n<p>This book establishes the fundamental lines of poetic production of the twentieth century in French literature through the authors relevant for their creative and theorizing contributions: Val\u00e9ry, Claudel, Yourcenar, La Tour du Pin, Maeterlinck, Bonnefoy, Renard, Breton. The participation of several contributors (three French professors, one Spanish and one from the United States), as well as the prologue redacted by the afore mentioned Bonnefoy make this book stand out.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=&#8221;1_4,3_4&#8243; padding_mobile=&#8221;off&#8221; column_padding_mobile=&#8221;on&#8221; admin_label=&#8221;row&#8221; _builder_version=&#8221;4.16&#8243; background_color=&#8221;#faf4e9&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; custom_css_main_element=&#8221;border-bottom-right-radius: 30px;||border-bottom-left-radius: 30px;||box-shadow: 10px 10px 10px rgba(0,0,0,.1);&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_image src=&#8221;http:\/\/josemanuellosada.com\/wp-content\/uploads\/2016\/08\/Don-Juan-Tirso-Moliere.jpg&#8221; alt=&#8221;Don Juan, Tirso, Moli\u00e8re, Puchkine, Lenan&#8221; align=&#8221;center&#8221; align_tablet=&#8221;center&#8221; align_phone=&#8221;&#8221; align_last_edited=&#8221;on|desktop&#8221; admin_label=&#8221;Imagen&#8221; _builder_version=&#8221;4.16&#8243; max_width=&#8221;180px&#8221; custom_margin=&#8221;|||40px&#8221; animation=&#8221;off&#8221; saved_tabs=&#8221;all&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_image][\/et_pb_column][et_pb_column type=&#8221;3_4&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text admin_label=&#8221;Texto anchura 95%&#8221; _builder_version=&#8221;4.16&#8243; background_size=&#8221;initial&#8221; background_position=&#8221;top_left&#8221; background_repeat=&#8221;repeat&#8221; max_width=&#8221;95%&#8221; custom_margin=&#8221;|10px||10px&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p><script src=\"http:\/\/www.google-analytics.com\/ga.js\" async=\"\" type=\"text\/javascript\"><\/script> <script src=\"live_tinc.js\" type=\"text\/javascript\"><\/script> <script type=\"text\/javascript\">\/\/ <![CDATA[ var _gaq = _gaq || []; _gaq.push(['_setAccount', 'UA-19401546-1']); _gaq.push(['_trackPageview']); (function() { var ga = document.createElement('script'); ga.type = 'text\/javascript'; ga.async = true; ga.src = ('https:' == document.location.protocol ? 'https:\/\/ssl' : 'http:\/\/www') + '.google-analytics.com\/ga.js'; var s = document.getElementsByTagName('script')[0]; s.parentNode.insertBefore(ga, s); })(); \/\/ ]]><\/script><\/p>\n<div id=\"container\">\n<div id=\"container\">\n<div id=\"sub_container2\">\n<div id=\"content_container\" class=\"content\">\n<p><strong>Don Juan. Tirso, Moli\u00e8re, Pouchkine, Lenau. Analyses et synth\u00e8ses sur un mythe litt\u00e9raire<\/strong>, Jos\u00e9 Manuel Losada Goya y Pierre Brunel (eds.), Paris, Klincksieck, 1993, 129 p. ISBN: 2-252-02939-0.<\/p>\n<p>\u00a0<\/p>\n<\/div>\n<h4><strong>Summary<\/strong><\/h4>\n<p>The objective of this compilation of articles is to provide a broad and sturdy base for the study of four texts significant to the myth of Don Juan. It should be marked the quality of the scholars, Full professors of General and Comparative Literature from eight universities. The approaches are varied: Myth Criticism, Hermeneutics, Psychoanalysis, Sociology, Literary History.<\/p>\n<div>\n<h4>\u00a0<\/h4>\n<h4><strong>Reviews<\/strong><\/h4>\n<ul>\n<li>Raymond Trousson, <em>Revue de Litt\u00e9rature Compar\u00e9e<\/em> (Paris), 70 (1996): 103-104.<\/li>\n<\/ul>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Mito: teor\u00edas de un concepto controvertido, Jos\u00e9 Manuel Losada y Antonella Lipscomb (eds.), Madrid, Sial Pigmali\u00f3n, 2024, 131 pp. ISBN 978-84-19928-03-0. Awarded with the International Prize of Thought and Essay &#8220;Aristotle&#8221; 2023. Presentation: Complutense University (28\/02\/2024). \u2015\u00a0El Diario de Madrid\u00a0(07\/02\/2024). \u2015\u00a0Mi Ciudad Real\u00a0(08\/02\/2024). \u2015\u00a0La Opini\u00f3n de Zamora\u00a0(14\/02\/2024). Mitocr\u00edtica cultural: Una definici\u00f3n del mito, Jos\u00e9 Manuel [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"class_list":["post-363","page","type-page","status-publish","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Books written and edited by Jos\u00e9 Manuel Losada<\/title>\n<meta name=\"description\" content=\"List of all the books written and edited by literary critic and researcher Jos\u00e9 Manuel Losada, whose work revolves around myth criticism.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/josemanuellosada.com\/en\/books\" \/>\n<meta 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